re: How to remove a site from top 10 for important keywords

Negative SEO with Satisfaction Guaranteed
http://www.blackhat.to

पलायन गीत
(कोरोना काल में गावों को पलायन
करनेवाले मजदूरों की मानसिकता
दर्शाता हुआ एक गीत )

फैल रह्यो शहर में कोरोनवा रे
गाँव चलो  भइया  फौरनवा  रे
बंद है बज़ार और कारखाने जब तक
रोजी नहीं रोटी नहीं ,भूखे पेट कब तक
जियेंगे हम बिना भोजनवा रे
गाँव चलो भइया फौरनवा रे
आई चीन देश से है ,बिमारी जबर है ये
ताला बंदी लम्बी ही ,खिचेंगी खबर है ये
कैसे होगा अपना गुजरवा रे
गाँव चलो भइया फौरनवा रे
करेंगे क्या इतने दिन ,बैठ के बेकार यहाँ
बिमारी मारे न मारे ,भूख देगी मार यहाँ
अब तो उचट गया मनवा रे
गाँव चलो भइया फौरनवा रे
होय रहे खरचा है ,थोड़े जो बचे थे पैसे
रेल बंद ,बेस बंद ,ऐसे में जाएंगे  कैसे
आओ चले निकल पैदलवा रे
गाँव चलो भइया फौरनवा रे
गाँव में परिवार संग ,खुशियां अनोखी होगी
रूखीसूखी जैसी भी हो,खाने को दो रोटी होगी
अपनी माटी अपना अंगनवा रे
गाँव चलो भइया फौरनवा रे

मदन मोहन बाहेती 'घोटू '

जीवन का सफर
 
है  तीन चरण का ये जीवन  ,बचपन यौवन ,वृद्धावस्था
सुख दुःख पीड़ायें ,हंसी ख़ुशी ,कांटों, फूलों का  गुलदस्ता
 रहता है प्यार भरा  बचपन ,कटता मस्ती से विहंस विहंस
यौवन आता  फुर्र हो जाता ,और कटे बुढ़ापा टसक टसक

माँ के आँचल की छाया में ,कटता बचपन ,किलकारी भर
घर में माँ बाप बहन भाई ,सब लाढ़ लड़ाते है  जी भर
ना चिंता कोई ना ही फ़िकर ,मासूम शकल भोली भोली
एक हंसना और एक रोना बस ,आती है केवल दो बोली
हम जाते सबकी गोदी में ,खुश हो मुस्काते हुलस हुलस
यौवन आता  फुर्र हो जाता ,और कटे बुढ़ापा टसक टसक

फिर आये जवानी मतवाली, मन में नूतन उत्साह लिए
सुंदरता देख मचलता मन ,उसको पाने की चाह लिए
मिलता कोई जीवनसाथी ,बस जाती दिल की बस्ती है
दिन पंख लगा उड़ जाते है ,छाती जीवन में मस्ती है
जब भार गृहस्थी का पड़ता ,मोहमाया में जाते फंस फंस
यौवन आता फुर्र हो जाता और कटे बुढ़ापा टसक टसक

फिर आती उम्र बुढ़ापे की ,लगती है एक पहेली सी
चुभती है कभी शूल जैसी ,लगती है कभी सहेली सी
जो बीज बोये थे, फल देंगे ,करते रहते ये आशा हम
पर तिरस्कार जब मिलता है,बन जाते एक तमाशा हम
अपनों से प्यार नहीं मिलता ,और हम जाते है तरस तरस
यौवन आता फुर्र हो जाता ,और कटे बुढ़ापा टसक टसक

मदन मोहन बाहेती 'घोटू '

【SEAnews】 Review：The baptism of the Holy Spirit (Aramaic roots VI) - EN

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 右ペイン vol.200506 ◎ Chinese ◎ Japanese Review：The baptism of the Holy Spirit (Aramaic roots VI) 　Jesus said, "Those who know all, but are lacking in themselves, are utterly lacking." (Thomas 67) According to Mr. Sasagu Arai, author of the Japanese version of The Gospel of Thomas, this passage is reminiscent of the words, "What good will it be for a man if he gains the whole world, yet forfeits his soul?" written in the Gospels of Mark (8:36), Luke (9:25) and Matthew (16:26). "All" may refer to the universe. "The universe will pass away (Thomas 11/111)." Therefore, if you knew all. but were lacking in your true self, you would be utterly lacking. Then you dwell in poverty, and you are poverty (Thomas 3). Apparently, Thomas verse 67 seems to be the inside-out of Thomas verse 5. Jesus said, "Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest." (Thomas 5) If you do not wake up to your true self, you can not find the Revelation of God in what is in front of you. 　　　　　　　−−−−−−−−−−−−−− Although the struggle between nomads and indigenous farmers over Canaan, the Promised Land of Milk and Honey flowing between the Mediterranean Sea and the Jordan River, had come to an end when the Western bank of the Jordan was vanquished by Moses' successor Joshua, the alliance of the twelve (or fourteen) tribes, which were never monoliths, had to continue to deal with internal conflicts and friction with indigenous farmers, as well as the invasion of the maritime people, such as the Phoenicians and Philistines. However, with the advent of Saul, a Benjamin tribe, and David, a Judah, and his son Solomon, Israel turned from a tribal coalition into a unified kingdom, albeit for a short time. This experience seems not only to have been immediately brought to the Far East country of 'Toyoashihara no mizuho no kuni (豊葦原の瑞穂の国:the country of rich harvests of fresh rice, that is, Japan)' by the Aramaic-speaking nomads but also played a role even in the birth of the Great Qin Empire. According to Takushoku University (拓殖大学) visiting professor and commentator Mr. Shi Ping (石平Sekihei1962-) who came from Chengdu, Sichuan Province and obtained permanent residency in Japan, the history of China is the history of Xiedou (械闘Kaito: collective armed struggle) among different Zongzu (宗族Sozoku: the group of the same family name), if there is a leader, who can control the fighting and corruption, let Zongzu (宗族), each of which has the function of economic community with mutual aid capability, manage themselves, the national economy grows naturally and the society develops smoothly. Indeed, this truth seems to be able to apply not only to the twelve tribes' alliance of ancient Israel and ancient Japan, but also to the entire world. However, a unified nation needs a philosophy to bundle many Zongzu (宗族). Thus in Israel Moses built Judaism in order to reorganize the 12 nomadic tribes into a union of independent tribes and to establish the unity of religion and politics based on the covenant of the single founder Abraham and God. In Japan, Prince Shotoku (聖徳太子), Emperor Tenchi (天智天皇), Emperor Tenmu (天武天皇) and others established the imperial system of single line from time immemorial (万世一系の天皇制) though congregating Shinto, Judaism, primitive Christianity, Confucianism, Buddhism, and Taoism in order to unify Chinese, Korean, Mongolian, and marine immigrants and indigenous Jomon people who believed in eight million gods (八百万の神Yaoyorozu no kami). 　　　　　　　−−−−−−−−−−−−−− The Isshi Incident and the Taika Reform On July 10, 645 AD, June 12 of the 4th year of Emperor Kogyoku (皇極天皇), a ceremony of tribute from Sankan (三韓進貢), that is, Silla (新羅), Baekje (百済) and Goguryeo (高句麗), was held in Daigokuden (大極殿: name of palace) of Asukaitabukinomiya (飛鳥板蓋宮). When the Emperor Kogyoku came out with her eldest son, Prince Furuhitonooenomiko (古人大兄皇子), the de facto heir to the throne, Prince Nakanooenomiko (中大兄皇子), the second-tier successor to the throne, and Nakatominokamatari (中臣鎌足), who was in charge of the ritual of the Imperial Court, rushed in and slaughtered Oomi (大臣=Prime minister) Soga Iruka (蘇我入鹿). It is so-called "Isshi Incident(乙巳の変)." With this, so-called "Taika Reform (大化の改新)," a series of reforms to transform the Yamato Imperial Court into a centralized state with the Emperor at the top from the tribal federation, were started. At this time, not only the introduction of Ritsuryo System (律令制度: the Chinese ordinance system) and the construction of permanent royal capitals, but also Manyoshu (万葉集), the anthology of Japanese poetry, was compiled in addition to the Kojiki (古事記: the records of ancient matters and mythology) and Nihon Shoki (日本書紀: the oldest chronicles of Japan) to cultivate the Yamato ethics. These seem to have been a succession of the effort of Prince Shotoku (聖徳太子), who had ordered Hata Kawakatsu (秦河勝) to let eight million patron gods of clans from all over Japan be devotion to the glorious virtues (御稜威) of the imperial system of single line from time immemorial (万世一系の天皇制). Two versions of the sun goddess's grandson's descent to earth According to the Kojiki (古事記) and Nihon Shoki (日本書紀), the imperial family of Japan is considered to be a direct line of Ninigi no Mikoto (瓊瓊杵尊), who descended to the peak of Takachiho (高千穂の峰) in Tsukushi (筑紫) of Kitakyushu (北九州) on the order of his grandmother Amaterasu Omikami (天照大神). Amaterasu Omikami, after being handed over Izumo no Kuni (出雲国: State of Izumo) from Okuninushi no Mikoto (大国主命), the son-in-law (or the 6th grandson) of her younger brother Susano no Mikoto (須佐之男命), who had built the state after being exiled from Takamagahara, ordered Ninigi no Mikoto to take care of the state of Izumo. The great-grandson of Ninigi no Mikoto, Kamu-yamato-iware-hiko no Mikoto (神日本磐余彦尊), that is, Emperor Jimmu decided to move his Imperial Court from Izumo, which seems to have originally located around Tsukushi in Kitakyushu, to Yamato, which was located in the center of the Japanese archipelago. However, in Yamato there was already a country built by another grandson of Amaterasu Omikami called Amaterukuniteruhiko Amenohoakarikushitama Nigihayahi no Mikoto (天照国照彦天火明櫛玉饒速日尊). Both sides acknowledged that they were in the same Tenson tribe after several fierce battles and Nigihayahi no Mikoto swore allegiance to Kamu-yamato-iware-hiko no Mikoto. Then Kamu-yamato-iware-hiko no Mikoto (神日本磐余彦尊) took the throne as Emperor Jimmu (神武天皇) at Unebino Kashiharanomiya (畝傍橿原宮: Present Nara Prefecture) on the 1st of January in the years of kanototori (辛酉), the 11th of February in 660 BC and founded the Kingdom of Japan. The detail of Nigihayahi no Mikoto's descent from the Heaven has not been reported in Kojiki and Nihonshoki, but according to Sendai Kujihongi (先代旧事本紀: Another ancient Japanese History Book), he was far more attendants than Ninigi no Mikoto was. Emperor Jimmu's Korean roots and Izumo Taisha Shrine By the way, Nihon Shoki describes Emperor Jimmu's elder brother Inaino Mikoto (稲飯命) as Silla (新羅) Kings' ancestor. In other words, it implies that a Kitakyushu based Korean Peninsula-linked clan merged the Yamato dynasty founded by Tenson tribe Nigihayahi no Mikoto (天孫饒速日尊) and built the Jimmu dynasty (神武王朝). Incidentally, the two emperors, who is thought as the founder of Yamato dynasty, appear in Kojiki and Nihonshoki. They are the first Emperor Jimmu (神武天皇) and the tenth Emperor Sujin (崇神天皇). The name of Emperor Jimmu in the Kojiki is 'Kamuyamato Iwarehikonomikoto (神日本磐余彦尊: God of Japan named Iwarehiko),' but in the Nihon Shoki it is described as 'Hatsukunishirasu Sumeramikoto (始馭天下之天皇: Emperor who first ruled Japan).' And regarding the Emperor Sujin (崇神天皇), the Kojiki also states "Hatsukuni Shirashi Mimakino Smelamikoto(初国知らしし御真木天皇)" and the Nihon Shoki states "Hatsukuni Shirasu Smelamikoto (御肇国天皇)," both of which are supposed to mean the first Emperors to rule the nation. Today, from the second Emperor Suizei (綏靖) to the ninth Emperor Kaika (開化) in the history of ancient Japan, is called "Kesshi hachidai(欠史八代: Eight generations without a description of the achievement)," because there are only genealogies and their personal histories are unclear. However, the genealogy from the 2nd to the 9th may reflect the genealogy of the Yamato Imperial Court before the Jinmu Tosei (神武東征: Emperor Jimmu's expedition to the east), which was founded by Nigihayahi no Mikoto (饒速日尊). In addition, the 10th Emperor Sujin is said that he suppressed the epidemic by deifying Omononushi no Mikoto (大物主尊: the deity of Izumo Taisha Shrine), and issued the Imperial edict of "Bansei Ikkei (万世一系: an unbroken line of Emperors)." The conquest of Sankan and Emperor Ojin It is said that Empress Jingu (神功皇后) executed the the conquest of Sankan (ancient three Korean countries) despite she was already pregnant with her son after the death of Emperor Chuai (仲哀天皇) and produced the son named Hondawakenomikoto (譽田尊) who became the 15th Emperor Ojin (第十五代応神天皇). It is also questioned that he actually existed. Some ones say that he is the same person as the 16th Emperor Nintoku (第十六代仁徳天皇) and others say that he is a fictional emperor in order to add the 26th Emperor Keitai (第二十六代継体天皇) to the genealogy of the Emperor family. However, in the Emperor Ojin (AD200-AD310)'s reign, scholars and skilled people frequently came in addition to the missions from Baekje and Silla. Especially, in 14th year of his reign, King of Yuzuki (弓月君), who is said to have been the third generation grandson of Qin Shi Huang (秦始皇帝BC259-BC210) and also the ancestor of Hata clan (秦氏), led the people of 120 prefectures and requested naturalization. However, they were stuck in Kala (加羅) after being disturbed by Silla (新羅). Therefore, it is said that Emperor Ojin sent troops to Korean Peninsula twice to realize the arrival of the Yuzuki people. This dynasty starting from Emperor Ojin was called the "Kawachi dynasty (河内王朝)" because many palaces and mausoleums were built in Kawachi (Present eastern part of Osaka prefecture). Mr. Koichirou Taneda (種田光一朗), former director of International foundation for the development of culture (国際文化振興財団), pointed out, "Looking at the genealogy of Japanese Emperor's family, the word 'kami (神)' is used in following three Emperors' name, the first Emperor Jinmu (神武天皇), the 10th Emperor Sujin (崇神天皇) and the 15th Emperor Ojin (応神天皇). It seems that when new blood enters the Emperor's family, the letter, 'Kami (神God) = Koin(光胤the seed of the Holy Spirit)' was used." According to the Nihon Shoki, the 11th Emperor Suinin(垂仁天皇) when he sent back Prince Tsunugaarashito (都怒我阿羅斯等), the prince of Daikayakoku (大伽耶国), who had come from Korean Peninsula, asked him to name his country 'Mimaki (御間城)' useing part of his father Emperor Sujin (崇神天皇)'s posthumous name (諱) 'Mimakiiribikoinienosumeramikoto (御間城入彦五十瓊殖天皇).' This is said to be the origin of Mimana (任那), which later became Japan's prefecture on the Korean Peninsula. "Mimana (任那)" was another name for "Kinkankoku (金官国)," which is one of the small countries called "Kaya (伽耶)" in the southern part of the Korean Peninsula. For this reason, Honorary professor Namio Egami (江上波夫1906-2002) of the University of Tokyo proposed the theory of northern equestrian people's conquest Japan who came through Mimana (任那) of the Korean Peninsula. And he said that Emperor Sujin (崇神天皇)'s posthumous name (諱)' is the proof that he came from Mimana (任那). In any case, Kojiki (古事記) and Nihonshoki (本書紀) repeatedly imply that the roots of the imperial family of Japan are on the Korean Peninsula. Soga clan's rise and Takeuchi no Sukune's involvement By the way, Mr. Biten Yasumoto(安本美典1934-), a psychologist and researcher of Japanese history, says that Emperor Ojin (応神天皇) seems to have been an illegitimate child between Empress Jingu (神功皇后) and Takeuchi no Sukune (武内宿禰), and if so, he said that he could explain well the subsequent rise of Katsuragi clan (葛城氏) and Soga clan (蘇我氏), the descendants of Takeuchi no Sukune. Takeuchino Sukune (武内宿禰), great-grandson of the 8th Emperor Kogen (孝元天皇), served emperors for five consecutive generations such as Emperor Keiko(景行), Emperor Seimu (成務), Emperor Chuai (仲哀), Emperor Ojin (応神) and Emperor Nintoku (仁徳) as Ohomi (大臣: finance minister) with both ritual and military powers. Ishikawa Maro (石川麿), the grandson of Takeuchino Sukune, was given his surname Soga (蘇我) during the days of Emperor Yuryaku (雄略天皇) and was called Sogano Ishikawano Shukune (蘇我石川宿禰). Soganomachi (蘇我満智), the second generation of the clan, participated in the politics of Yamato Imperial Court together with Monobenoikofutsu (物部伊莒弗), Hegurinotsuku (平群木菟) and Tsuburanoohomi (円大使主) when the 17th Emperor Ricchu (履中天皇) moved to Iwae (磐余) in the second year of his reign. However, because he had no heir, he adopted the grandson of Prince Rinsho (林聖太子), who had come from Baekje as a hostage. This is Soga Karako (蘇我韓子), who is said to have been active in the palace as the No. 1 official from the Korean Peninsula. Emperor Keitai belongs to Hata clan The 25th Emperor Buretsu (武烈天皇) died without appointing his successor, so the group members such as Omuraji (大連: Military Minister) Otomo Kanemura (大伴金村) and Monobe Arakabi (物部麁鹿火) and Oomi (大臣: Finance Minister) Kosenoohito (巨勢男人), etc. singled out the clan of Echizen (越前 Hokuriku region centered on present Fukui prefecture) Ohotonoou (男大迹王), who was said to be the grandchild of the fifth generation of Emperor Ojin (応神天皇), as the next emperor. After the twists and turns, Ohotonoou (男大迹王) was crowned as Emperor Keitai (継体天皇), the 26th Emperor, at Kusuba no Miya(樟葉宮) of Kawachi district (河内国) in 507. However, he did not enter Yamato for a long time, and after 19 years, he established the palace in Yamato for the first time at 526. For this reason, there are historians who see Emperor Keitai as the founder of a separate dynasty that did not have blood relationship with the former Yamato Imperial Court and call the dynasty the Echizen dynasty (越前王朝). Emperor Keitai married Princess Tashirakanohimemiko (手白香皇女), the daughter of the twenty-fourth Emperor Ninken (仁賢天皇) and assume their son Prince Amekunioshiharakihironiwanomikoto (天国排開広庭尊= Emperor Kinmei) as the legitimate first son. He also married Menokohime (目子媛), the daughter of Owarinomurajikusaka (尾張連草香) and got another two sons called Magarinoohenomiko (勾大兄皇子= Emperor Ankan) and Hinokumanotakataminomiko (檜隈高田皇子= Emperor Senkan). Kojiki and Nihonshoki do not mention the children of Emperor Ankan (安閑天皇), but according to the book Honchokouinjohunroku (本朝皇胤紹運録), which was compiled in the early days of Muromachi era (室町時代), Emperor Ankan had a prince called Toyohikomiko (豊彦王), and Toyohikomiko and Hata Kawakatsu (秦河勝) were the same person. If this is the case, then Emperor Keitai would also be a member of the Hata clan, who came from Korea and who is said to be a descendant of the first Emperor of Qin. Furthermore, it is possible that Qin Shi Huang (BC259-BC210) itself was a descendant of the tribe of Ephraim, Aramaic-speaking herders. The birth certificate of Qin Shihuang On the monument of 'Reconstruction of the Temple of Purity and Truth (重建清真寺記碑)' discovered in Kaifeng city (開封市) of eastern Henan province (河南省) of China, it is written that the Jews first arrived in the city in 231 BC, and formed a Jewish community. At that time, King Zheng (政王: Later became Qin Shihuang 秦始皇) ordered the young commander, Ben Wang (王賁) to siege Wei (魏)'s capital city, Daliang (大梁: current Kaifeng City Henan Province河南省開封), while heading south and making a total attack on Chu (楚). However, Castle Daliang (大梁城) was extremely solid because it had been applied reinforcement work for many years, and the Qin army struggled to find an effective attack. Finally, Ben Wang (王賁) poured the water from Hong Gou (鴻溝), a tributary of the Yellow River (黄河). Three months later, the citadel of Daliang (大梁) was submerged, Wei King (魏王) was forced to surrender, and Wei (魏) was destroyed. This is 231 BC recorded on the monument of Reconstruction of the Temple of Purity and Truth (重建清真寺記碑). Then, if the Jews who first built their community in Kaifeng (開封) had also participated in the siege battle of Wei's royal capital Daliang (大梁)? By the way, according to Mr. Shlomo Sand, Professor of history at Tel Aviv University and author of 'The Invention of the Jewish People,' the earliest Jewish settlement in Egypt was on Elephantine Island, near today's Aswan Dam. It was a military colony of Persian Jews, who in the sixth century BCE built a temple to Yahweh. However it apparently was not as the sole deity. Following the conquest of Judea and Samaria by Ptolemy I (Reign BC305-BC282), one of Alexander's successors and the founder of the Ptolemaic dynasty in Egypt, many captives were taken to Egypt, where they became settled as respected citizens with equal rights. After that there were not a few other Jews who, of their own accord, went into Egypt, as invited by the goodness of the soil, and by the liberality of Ptolemy. On the other hand, the Seleucid Antiochus III, who had ruled the Syrian region, settled, in the provinces of Lydia and Phrygia in Asia Minor, 2,000 families of Jewish mercenaries from Babylonia. As a result, Jewish population early in the first century AD reached 1 million in Egypt alone (according to Jewish philosopher Philo), and 8 million worldwide (according to Salo Baron, Jewish-American historian). Although Professor Sand points out that half that number seems more reasonable, it could far exceed that number if it includes the Aramaic-speaking nomads who had spread to Central Asia and even the Far East, and those who had converted to Judaism or primitive Christianity. It should be noted that this kind of Jews seem to have been used as mercenaries by the rulers of their migrating destinations. Therefore, in ancient China, in addition to proclaiming Judaism and primitive Christianity, they may also be used as mercenaries by the Seven Heroes of the Warring States Period. Qin (秦) is seen as a nomad, of which birthplace is Qinting (秦亭) in Gansu Province (甘粛省), the hometown of Qiang (羌), one of five barbarians (五胡：Xiongnu匈奴・Xianbei鮮卑・Jie羯・Qiang羌・Di氐). It is said that horses are still produced and bred in Qinting (秦亭), which is located in the mountains at an altitude of 1500 meters. Qin Zhengwang(秦政王)'s father "Yiren(異人: Stranger)," was sent as a hostage to the country of Zhao (趙) by the country of Qin (秦). As the name suggests, "Yiren (異人)" is considered a non-Chinese. "Yiren (異人)" was given "Zhaoji (趙姫)," one of the concubines of "Lvbuwei (呂不韋)," a rich merchant of Han (韓), and got a son at Handan (邯鄲), the capital of Zhao (趙) and gave the son the name "Zheng (政)." From such circumstances, it has been pointed out that "Zheng (政)" may not have been a child of "Yiren (異人)" since ancient times. Grandfather King Zhaoxiangwang (昭襄王) broke the agreement and invaded Zhao (趙), so Yiren (異人) abandoned his wife and children and fled. Therefore, Zheng (政) is said to have been forced to flee in the midst of the enemy land with his mother. After that, it went just the way Lvbuwei (呂不韋) planned and Yiren (異人) became Zhuangxiangwang (荘襄王), the thirtieth monarch and the fifth king of Qin (秦) and Lvbuwei and Zheng (政) became Prime minister and Crown prince of Qin respectively. Because Zhuangxiangwang (荘襄王) died three years after his reign, Zheng became the sixth King of Qin. About the birthplace of Lvbuwei (呂不韋: Later called Wenxinhou 文信侯), who is said to have possibly been the real father of Qin Shi Huang (秦始皇), there are two theories. One is Yangdi (陽翟) of Han (韓) and the other is Puyang (濮陽) of Wei (衛). He is said to have been born as a child of a merchant and traveled to various places to build his fortune. Mr. Guo Moruo (郭沫若1892-1978), who is well-known as the Republic of China and the People's Republic of China's politician, novelist and historian, and Mr. Yasuhiko Satake (佐竹靖彦1939-), a scholar of Chinese history served as an emeritus professor at Tokyo Metropolitan University (東京都立大学), are considered that the First Emperor of the Han Dynasty Liubang (漢朝高祖劉邦BC256 - BC195)'s wife, Lv zhi (呂雉: BC241 - BC180) was a member of Lv buwei family. Both the Di (氐) tribe, which built the Former Qin (前秦AD351-AD394), and the Qiang (羌) tribe. which built the Later Qin (後秦AD384-AD417) during the age of so-called the 'Period of the Five Barbarians and Sixteen Kingdoms (五胡十六国)' are Tibetan nomads. And according to the DNA research of the Israeli research agency Amishav, the tribe Qiang (羌) is the typical descendants of the tribe Manasseh. Interestingly, among the twelve tribes of Israel, only the lineages of Manasseh and Ephraim, sons of Joseph, who were sold off as a slave by his brothers and then became the Egyptian minister, are said to have Y chromosome gene D. Y chromosome gene D-2 is characteristic of the Tibetans and the Japanese, especially the Jomon people (縄文人). On the other hand, Mr. Shoji Fujii (藤井尚治1888-1951), who served as the editorial director of the "Nippon Shimbun (日本新聞Japan Press)," in his book "Kokushi Iron Kisetsu Shingakusetsu Ko (国史異論奇説新学説考: Consideration of different opinions, odd theories and new theories in Japanese history)," introduced a legend that Jofuku (徐福), who had gone to Japan to find the secret medicine of eternal longevity for the Emperor of Qin (秦始皇), was no less a person than Joseph, the founder of one of the Lost Ten Tribes of Israel. If that is the case, it seems to add up that Joseph's child, Ephraim, was Emperor Jinmu (神武天皇). Iwai Rebellion and Emperor Khinmei's coup theory One year after Emperor Keitai moved its palace to Yamato, Baekje which had invaded by Silla, asked him to rescue. Emperor Keitai tried to send an expeditionary force to Korean Peninsula, but Iwai (磐井), a clan of Tsukushi in Kitakyushu, revolted joining hands with Silla. By suppressing this rebellion, Emperor Keitai is said to have solidified the foundation of his reign. In addition, Nihonshoki cites the description of 'Kudara Honki (百済本記: Original Records of Baekje)' that "the Emperor and the Crown Prince and the Prince died at the same time in the year of KanotoI (辛亥)", and suggests that a coup d'etat occurred in the later years of Emperor Keitai. As a result, the following theory was born, "The Emperor Keitai and his original successors, Ankan and Senka, were murdered and Emperor Kinmei took the throne."＜To be continued＞ What is "Baptism with The Holy Spirit"? According to the dialectic of the Gospel of John, 【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24) 【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32) How then can a man possess eternal life? 【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)" When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes. Purchase here One world：AD-SEAnews AD-SEAnews, New concept of SEAnews, aims to realize borderless one world. Your Comments / Unsubscribe Tweet to @TwitterDev Tweets by SeanewsSg width="200" border="0"> SEAnews Messenger SEAnewsFacebook SEAnews eBookstore SEAnews world circulation 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.' 　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.' 　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew." Atsushi Murakami, May 2019 in Singapore US UK DE FR ES IT NL JP BR CA MX AU IN 　Peace, Jesus has left with us (John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES IT NL JP BR CA MX AU IN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter. 请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

SEAnews 掲載記事の無断転載を禁じます。すべての内容は日本の著作権法並びに国際条約により保護されています。 Copyright 2003 SEAnews® All rights reserved. No reproduction or republication without written permission.

re: re: improve serps

Hi again
here is the service I was telling you about
https://www.monkeydigital.tk/product/serp-booster/


thanks and regards
Dong Passmore




Thu, 28 May 2020 18:14:33 -0600 tr, 19:37 baheti.mm.tara4
<baheti.mm.tara4@blogger.com> ra�e:
Ok, send me the link, I need the ranks to be fixed# urgantly.

re: Additional Details

hi there

After checking your website SEO metrics and ranks, we determined
that you can get a real boost in ranks and visibility by using
aour Deluxe Plan:
https://www.hilkom-digital.com/product/deluxe-seo-plan/

thank you
Mike

अम्मा बोली -प्रवासी के घर पहुँचने पर

आय गए बचुवा ,खुश हुआ मनवा ,चिंता बहुत मन माही थी
यूं  चल के पैदल ,तकलीफें सह कर ,आने की जल्दी भी नाही थी

गाँव हो या हो शहर ढाये सब पे कहर ,आई कोरोना बिमारी है
छूने छुलावन से ,पास पास आवन से ,फैल रही यह भारी है
सड़कों पे भटके ,जगह जगह अटके ,भीड़भाड़ की जब मनाही थी
यूं चल के पैदल ,तक़लीफें सह कर ,आने की जल्दी भी नाही थी

बंद हुए कामकाज ,सबके लिए था त्रास ,फैक्टरी ,बज़ारों में बंदी थी
नहीं ज्यादा घूमो फिरो ,घर पे आराम करो ,ये ही तो लगी पाबंदी थी
मदद करे था शासन ,सबको मिले था राशन ,वहीं रहते तो भलाई थी
यूं चल के पैदल ,तकलीफें सह कर ,आने की जल्दी भी नाही थी

गाँव छोड़ शहर गए ,तब बड़ा खुश रहे ,काम करके  ,खाते ,कमाते थे
करके बचत कुछ ऐसे ,भेजते थे हमें पैसे ,हम  घर का खरच चलाते थे
आय गए तुम अब ,बढ़ा घर का खरच ,पास और नहीं कोई भी कमाई थी
यूं चलके पैदल ,तकलीफें सह कर ,आने की जल्दी भी नाही थी

होवे कोई जो बीमार ,गाँव में न अस्पताल ,भगते शहर है आज सभी
तुम बिमारी डर से ,भाग आये शहर से ,गाँव न जिसका इलाज अभी
होती शहर में बिमारी ,मिलती सुविधाएँ सारी ,डॉक्टर ,अस्पताल दवाई थी
यूं चलके पैदल ,तकलीफे सह कर ,आने की जल्दी भी नाही थी  

 सारे कामकाज,चालू फिर हुए  आज ,पटरी पे लौट आया जीवन है
अभी लौट जाओ वहीँ ,देर पर दुरुस्त सही ,वहीँ  पे कमाई के साधन है
करने गुजर बसर ,पेट पालना है गर ,शहर में ही दुनिया समाई थी
यूं चलके पैदल ,तकलीफें सह कर ,आने की जल्दी भी नाही थी

मदन मोहन बाहेती 'घोटू '

उखड़ते स्वर

है ढीले तन के  पड़े तार ,क्या साज़ सजाये साजिंदा  
बेसुरी जिंदगी जीनी है ,जब तकअब रहते है जिंदा

अब खनक स्वरों में बची नहीं ,सारेगामा ,ग़मगीन हुआ
लम्बे आलाप ले सकने का ,सब जोश एकदम क्षीण हुआ
अब  हुई ढोलकी भी ढीली, तबले में भी ,दमखम न बचा
ऐसे में कभी जुगलबंदी का ले ना सकते ,तनिक मज़ा
लें तान ,टूटती सांस ,स्वयं ,होते है खुद पर शर्मिन्दा
बेसुरी जिंदगी जीनी है ,अब जब तक भी है  जिन्दा

ये दौर उमर का भूल गया ,तकतकधिनधिन तकतकधिनधिन
अब मालकोष का गया जोश ,और भीमपलासी  ना मुमकिन
अब राग भैरवी से ही बस ; मन को बहलाना पड़ता है  
टूटे दिल के अरमानो को ,बस यूं ही  सहलाना  पड़ता है  
क्या पता तोड़ तन का पिंजरा ,कब उड़ जाए प्राण परिंदा
बेसुरी जिंदगी जीनी है ,अब जब तक रहते है जिन्दा

मदन मोहन बाहेती 'घोटू '

दिल की बात
१
नन्हा सा दिल हमारा,उस पर कितना भार
एक मिनिट में धड़कता ,है वह सत्तर  बार
है  वह  सत्तर बार ,समाये   रखता  सपने
बसती  कई तमन्नाये और सुख दुःख अपने  
कह' घोटू 'कविराय , समय  ऐसा भी आता
कोई दिलवर भी आकर दिल में बस  जाता
२
होती सत्तर किलो की ,यह काया अभिराम
उसमे रहता दिल,वजन ,महज़ तीन सौ ग्राम
महज़ तीन सौ ग्राम ,लोड पड़ता है  भारी
जब उसमे बस जाती कोई सुंदरी  प्यारी
नाजुक ,दुबली पतली कन्या मन को भावे
ताकि दिल पर अधिक बोझ ना पड़ने पावे

घोटू 

जिंदगी -दो नजरिये
१
नजरिया -सुबह का

तीन कोने,एक बचपन,जवानी और बुढ़ापा,
तिकोनी है ,समोसे सी  ,ये हमारी  जिंदगी
चटपटा आलू मसाला ,भरा अंदर ,है गरम ,
अगर ताज़ी ,स्वाद लगती ,बड़ी प्यारी जिंदगी
संगिनी मिल जाय यदि जो,गरम मीठी जलेबी ,
टेढ़ी मेढ़ी पर रसीली ,हो करारी  जिंदगी
स्वर्ग काआनंद सारा,तो समझ लो मिल गया,
चैन से  कट जाती है ,मेरी तुम्हारी जिंदगी
२  
 नज़रिया -शाम का

जवानी में दिल हमारा ,कुल्फी जैसा हार्ड था ,
बुढ़ापे में हो गया वो ,सोफ्टी सा सॉफ्ट है
थे गरम मिजाज काफी ,उसूलों के सख्त थे ,
पर लचीला नजरिया अब कर लिया एडोप्ट है
हमेशा अपनी न हाँको ,दूसरों की भी सुनो ,
वक़्त के संग बदलना ही जिंदगी का आर्ट है
कल के घोटू,अब के घोटू में फरक ये आगया ,
पहले लल्लू गाँव का लगता था ,अब स्मार्ट है

मदन मोहन बाहेती 'घोटू '

पत्तल उठाते रह गये

सपन मन में मिलन के सब  कुलबुलाते रह गये
साथ आनेवाले थे वो ,आते आते  रह गये
हमारी मख्खन डली को ,एक कौवा ले गया ,
और हम अफ़सोस में ,दिल को जलाते रह गये
 कोई मंदिर में घुसा ,परशाद  सारा ले गया ,
और हम भक्ति भरे  ,घंटी बजाते रह गये
पेंच डाला कोई ने और हमारी काटी पतंग ,
बचाने को मांजा हम ,गिररी घुमाते रह गये
हमने रखवाली करी थी फसल की जी जान से
काट ली कोई ने ,हम भूसा उठाते  रह गये
मेहमां बन,लोग आये ,जीम कर सब,घर गये,
और भूखे पेट हम  ,पत्तल उठाते रह गये  

घोटू 

ऑरेंज कॉउंटी -समाचार

गर्मी के दिन सुहाने , नहीं सकेंगे भूल
रहता जब लबालब ,अपना स्वीमिंगपूल
अपना स्वीमिंग पूल ,लगाते थे हम गोते
दिन भर रहते चुस्त, वजन में भी कम होते
कोरोना डर 'घोटू'  घुस कर रहते घर में
बस अब तैरा करते ,सपनो के सागर  में

घोटू 

मुक्तक

सपन मन में मिलन के सब  कुलबुलाते रह गये
साथ आनेवाले थे वो ,आते आते  रह गये
हमारी मख्खन डली को ,एक कौवा ले गया ,
और हम अफ़सोस में ,दिल को जलाते रह गये

घोटू 

बस चला यूं ही किये

याद में तेरी हम दिल को ,बस जला ,यूं ही किये
दाल अपनी गल न पायी ,बस गला यूं ही किये
लोग चखते रहे सब ,हमको मिला ना एक भी ,
प्यार से ,प्यारे पकोड़े ,हम तलां यूं ही किये
पता था कि मंजिले मक़सूद पाना है कठिन ,
प्रेम की टेढ़ी डगर पर ,हम चलां यूं ही किये
जानते अच्छी तरह से ,तुम पराया माल हो ,
मिल ही जाओ भाग्य से ,मन को छलां यूं ही किये
हमने शबरी की तरह चख ,मीठे फल तुमको दिये ,
जूंठे फल क्यों दिये हमको तुम गिला यूं ही किये  
चाहते थे आम मीठे , करेले की बेल पर ,
हो गये मायूस ,हाथों को मला यूं ही किये

घोटू 

मुश्किल से ही होती है

उमड़े यौवन की रखवाली ,मुश्किल से ही होती है
झुकी हुई नज़रें मतवाली ,मुश्किल से ही होती है
जिसके मन में ,सदा अँधेरा ,मावस का पसरा रहता ,
उसमें खुशियों की दीवाली ,मुश्किल से ही होती है
जहाँ महकते फूल प्यार के ,और कलियाँ मुस्काती हो ,
बहुत सुरक्षित ,वो फुलवारी ,मुश्किल से ही होती है
फटे हाल पर बजा बांसुरी सदा चैन की ,खुश रहती ,
ऐसी सुखी ,शाही कंगाली ,मुश्किल से ही होती है
अच्छे साज औ' साजिंदे हो ,और सुरीले गायक हो ,
बजे न ताली ,तो कव्वाली ,मुश्किल से ही होती है
लाख लाद दो गहनों से और ,ढेरों साड़ी दिलवा दो,
लेकिन मेहरबान घरवाली ,मुश्किल से ही होती है
अच्छे दिन के इन्तजार में हमने बरसों बिता दिये
सुस्त सभी, 'घोटू ' खुशहाली ,मुश्किल से ही होती है  

मदन मोहन बाहेती 'घोटू '

कोरोना की देन

क्या बतायें ,कोरोना ने ,हमको है क्या क्या दिया
मुंह पे पट्टी बाँध कर के ,बोलना  सिखला दिया
अपनों से भी ,बना कर के ,रखो दो गज दूरियां ,
पाठ हमको  मोहब्बत का, इस तरह उल्टा दिया
सैर अक्सर विदेशों की ,करते थे गर्मी में हम ,
लॉकडाउन करके घर के अंदर ही बिठला दिया
मेहरियों को घर में घुसने पर लगा प्रतिबंध जब ,
झाड़ू पोंछा ,रोटियां भी बेलना सिखला दिया
रामायण और महाभारत के पुराने सीरियल  ,
दिखला त्रेता और द्वापर युग हमें पहुंचा दिया
साठ दिन,चौबीसों घंटे मियां बीबी संग रहे ,
किस तरह ,एक दूसरे को,झेलना सिखला दिया  

मदन मोहन बाहेती 'घोटू '

वाइरस
 १
मुक्तक
---------
मैं रसिक हृदय ,बचपन से ही ,शौक़ीन बहुत हूँ अमरस का
जब हुआ युवा ,तो नज़रों से ,करता था पान रूप रस का
लग गया प्रेम रस का चस्का ,पाया जब स्वाद अधर रस का
सारा रस प्रेम नदारद अब  ,डर कोरोना के वाइरस का
२
सवैया
------
बचपन से अब तक ,आम चूसे छक छक ,
अमरस को स्वाद अब भी ,मेरे मन भाये है  
जवानी में रूप रस को पान को लग्यो चस्को
रसवन्ती कन्यायें जब ,रूपरस लुटाये है
स्वाद अधर रस को चख ,प्रेमरस डूब गयो ,
रसिक हृदय ,रस प्रेमी ,'घोटू ' कहलाये है
एक रस एसो  आयो ,सारे रस  भुलवायो ,
कोरोना के वाइरस से ,सब ही घबराये है

गुणी पाठकों ,,
भाव वही ,शब्द वही पर अलग अलग छंदों में
लिखा है -एक मुक्तक है दूसरा सवैया है -
आपको कौनसा अच्छा लगा ,कृपया प्रतिक्रिया दें
धन्यवाद
आपका
मदन मोहन बाहेती 'घोटू '  

आम और जिंदगी -चार दोहे
१
मैंने चूँसा आम रस  ,तुमने किया हलाल
तुमने टुकड़े खाये, मैं ,रस पी हुआ निहाल
२
अलग तरीके खान के ,फल है वो ही एक
तुम गूदा टुकड़े करो , देते गुठली फेंक
३  
दबादबा,कर पिलपिला ,मैं पीयूँ रस  घूँट
चूंस गुठलियां, ले रहा  ,दूना आनंद  लूट
४
ये जीवन है ,आम सा  ,चूंसो ,मज़ा उठाव
यूं न काट,टुकड़े करो,कांटे,चुभा न  खाव

घोटू 

हम प्यार जताना भूल गये

इस कोरोना के कारण तुम ,
हमको तरसाना भूल गये
हो गए तृप्त है अब इतने ,
हम प्यार जताना भूल गये  ,

जब दिन भर रहते जुदा जुदा
संध्या तक बढ़ती मिलन क्षुधा
अब इतने दिन लॉकडाउन में ,
हम पास पास  ही रहे  सदा
बच्चों से नज़र बचा करके ,
चुंबन को चुराना भूल गये
हो गये तृप्त है अब इतने ,
हम प्यार जताना भूल गये

चाहे कितने ही  रखो छुपा ,
तुम मास्क बाँध ,रस भरे अधर  
सोफे पर चिपके बैठे हम ,
संग देखे टी वी गढ़ा नज़र
तिरछी नज़रों के तीर चला ,
तुम भी तड़फाना भूल गए
हो गए तृप्त है अब इतने ,
हम प्यार जताना भूल गये

मीठे संग रह ,हलवाई की ,
मिट जाती है मीठे की तलब
ना लगती ज्यादा मिलन प्यास ,
चौबिस घंटे तुम पास हो जब
रह काम काज में व्यस्त सदा ,
तुम सजना सजाना भूल गये
 हो गये तृप्त है अब इतने ,
हम प्यार जताना भूल गये    

दीवानापन था विवाह पूर्व ,
अपनापन शादी बाद हुआ
बन गया एक दिनचर्या सा ,
जब मिलन,सुलभ दिनरात हुआ
तुम भी शरमाना भूल गये ,
हमको ललचाना भूल गये
हो गए तृप्त है अब इतना ,
हम प्यार जताना भूल गये

मदन मोहन बाहेती 'घोटू '

【SEAnews：India Front Line Report】 May 20, 2020 (Wed) No. 3942

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 右ペイン Latest Top News（vol.200520） （最新ニュース 30件） 2020-05-20　ArtNo.46760（1/30） ◆各州、ゆっくりとしかし着実にロックダウン解除 【ニューデリー】各州は、ロックダウン解除に関する中央政府の青信号を最大限に活用するためにスクランブルをかけたが、コヴィッド１９陽性者がほぼ１０万を記録する中で州間輸送(州境を跨ぐ輸送)に関しては黄色信号を選択した。 ○経済復調の態勢整う：シタラマン蔵相（...Read more） 2020-05-20　ArtNo.46761（2/30） ◆徳里至安得拉，各州采取缓慢却稳定的步骤退出封锁 【新徳里】各州争先恐后地充分利用中央政府解除封锁限制的绿灯，但是关于州际运输，它们选择黄灯，因为冠状19病毒(Covid-19)阳性病例的数量接近10万大关。 ○经济复原的轨道上：西塔拉曼财长（...Read more） 2020-05-20　ArtNo.46762（3/30） ◆Delhi to Andhra， states take slow and steady steps to exit lockdown 【New Delhi】States scrambled to make the full use of the Centre's green light on lifting lockdown restrictions but opted for amber in inter-state transport, as the number of Covid-19 positive cases nearly touched the 100,000-mark. ○Economy is poised to recover, says FM Sitharaman （...Read more） 2020-05-20　ArtNo.46763（4/30） ◆インド、中国から１千社以上の米国企業誘致目指す：Covid-19 【ニューデリー】インドは、米国がコロナウイルスの世界的流行に対する北京の役割に対する非難を高める中、医療機器大手のアボットラボラトリーズを含む米国企業を中国から誘致しようとしている。 ○簡便な法規と安定した政策体制通じ中国から企業呼び寄せを：専門家（...Read more） 2020-05-20　ArtNo.46764（5/30） ◆印度希望从中国吸引1千家以上美国公司：Covid-19的影响 【新徳里】印度乘着美国加强指责北京在冠状病毒大流行中的作用，正寻求吸引包括医疗器械巨头雅培实验室(Abbott Laboratories)在内的美国企业从中国迁出到其国。 ○提供宽松的法律，稳定的政策制度来从中国吸引企业：专家（...Read more） 2020-05-20　ArtNo.46765（6/30） ◆India looks to lure more than 1，000 US firms out of China: Covid-19 impact 【New Delhi】India is seeking to attract US businesses, including medical devices giant Abbott Laboratories, to relocate from China as US steps up efforts to blame Beijing for its role in the coronavirus pandemic. ○Offer easier laws, stable policy regime to woo firms from China: Experts（...Read more） 2020-05-20　ArtNo.46766（7/30） ◆パンジャブ警察、殺害したヒズブル司令官の連絡網を追跡調査 【チャンディーガル】パンジャブ州警察は５月７日、殺害されたヒズブル・ムジャーヒディーン(HM:聖戦士党)のリアズ・アハメド・ナイコー司令官とその親友ヒラル・アハメド・ワゲイの既に同州アムリトサルで逮捕された二人の共犯者の各州を跨ぐネットワークを追跡調査したと発表した。 ○カシミール人は偽装遭遇戦や偽装警戒捜索の犠牲に（...Read more） 2020-05-20　ArtNo.46767（8/30） ◆旁遮普警察，追踪已被杀的指挥官的州际联络网 【昌迪加尔】旁遮普州警务处于5月7日说，该局已经追踪了被杀的伊斯兰圣战者组织(HM: Hizbul Mujhahideen)指挥官里亚兹·艾哈迈徳·奈科奥(Riaz Ahmed Naikoo)和他的亲密伙伴希拉勒·艾哈迈徳·瓦盖(Hilal Ahmed Wagay)的在阿姆利则(Amritsar)已逮捕的两个同犯的州际联络网(inter-State links)。 ○克什米尔人在假遭遇战和假警戒搜索作战之下殉教（...Read more） 2020-05-20　ArtNo.46768（9/30） ◆Inter-State links of slain Hizb commander traced， say Punjab police 【Chandigarh】The Punjab police on May 07 said it has traced the inter-State links of slain Hizbul Mujhahideen commander Riaz Ahmed Naikoo with the arrest of two accomplices of his close associate Hilal Ahmed Wagay in Amritsar. ○Kashmiris are martyred in fake encounters and phoney cordon-and-search operations（...Read more） 2020-05-20　ArtNo.46769（10/30） ◆イムランとチョードリーズ(長老連)の関係 【イスラマバード】コロナウイルスまたはコヴィッド19は日常生活をロックダウンしただけでなく、政治を街頭から応接室に持ち帰り、パキスタン・ムスリム連盟ナワーズ・シャリーフ派(PML-N:Pakistan Muslim League-Nawaz Sharif)やパキスタン・ムスリム連盟カーイデ・アーザム派(PML-Q: Pakistan Muslim League-Quaid)の場合のように大物政治家に舞台裏で策を講じる時間を与えた一方、メディアの伝統的憶測に拍車をかけ、与党にもある種の懸念を生じさせた。（...Read more） 2020-05-20　ArtNo.46770（11/30） ◆伊姆兰和乔杜里(长老)们的关系 【伊斯兰堡】冠状病毒或Covid-19，不仅封锁日常生活，而且将政治从街头带回到客厅，从而使大亨政治人物有时间在幕后进行一些政治活动，如巴基斯坦穆斯林联盟纳瓦兹派(PML-N:Pakistan Muslim League-Nawaz Sharif)和巴基斯坦穆斯林联盟领袖派(PML-Q: Pakistan Muslim League-Quaid)。这一方面导致了加油媒体的传统猜测，另一方面也引起了执政阵营的一些担忧。（...Read more） 2020-05-20　ArtNo.46771（12/30） ◆Imran-Chaudhrys' relationship 【Islamabad】Coronavirus or Covid-19, not only 'locked down' daily affairs in life but also brought politics from the street back to the 'drawing room' allowing big players time for some political maneuvering behind the scenes as in the case of the Pakistan Muslim League-Nawaz Sharif (PML-N) and the Pakistan Muslim League-Quaid (PML-Q), which on the one hand led to traditional speculations in the media and on the other caused some concerns in the ruling camp as well.（...Read more） 2020-05-20　ArtNo.46772（13/30） ◆中国、米国、EUが、パキスタン融資を強化 【イスラマバード】パキスタンのコヴィッド１９確定症例が２万４０００件を越え、死者数も倍増する中で、５月７日には中国、欧州連合(EU)、および米国からの巨額な金融支援が明らかにされた。（...Read more） 2020-05-20　ArtNo.46773（14/30） ◆中国，美国，欧盟扩大对巴基斯坦的资援 【伊斯兰堡】当巴基斯坦的冠状１９病毒(Covid-19)确诊病例超过24,000，死亡人数也増加了一倍时，于5月7日，从中国，欧盟和美国的巨大的资金支持被揭开了。（...Read more） 2020-05-20　ArtNo.46774（15/30） ◆China， US， EU step up funding to Pakistan 【Islamabad】As Pakistan marks over 24,000 confirmed cases of Covid-19 with the death toll doubling, on May 07 saw immense financial support from the international capitals. China, the European Union, and the United State stepped up contributions in millions of dollars.（...Read more） 2020-05-20　ArtNo.46775（16/30） ◆アフガン和解特別代表ハリルザド氏、イスラマバード到着 【イスラマバード】米国政府のアフガン和平担当ザルメイ・ハリルザド特別代表がイスラマバードに到着した。同代表はドーハとニューデリーも訪れる予定だ。（...Read more） 2020-05-20　ArtNo.46776（17/30） ◆美国阿富汗和平代表哈利勒扎徳抵达伊斯兰堡 【伊斯兰堡】担任阿富汗和平的美国政府特别代表扎尔迈·哈利勒扎徳(Zalmay Khalilzad)抵达伊斯兰堡，他这次行程包括多哈和新徳里。（...Read more） 2020-05-20　ArtNo.46777（18/30） ◆US Representative for Afghan Reconciliation Khalilzad arrived in Islamabad 【Islamabad】The US Senior Representative for Afghan Reconciliation Zalmay Khalilzad arrived in Islamabad, with Doha and New Delhi on his itinerary.（...Read more） 2020-05-20　ArtNo.46778（19/30） ◆新しい経済モデルを準備：コヴィッド１９ 【コロンボ】ゴタバヤ・ラージャパクサ大統領は、コヴィッド１９の流行により打撃を受けた経済を強固な基盤の上に再建することに楽観的見通しを表明した。経済復興と貧困撲滅を担当する大統領タスクフォースは、この目的を達成するために新たな経済モデルを策定する責任を負っている。ラジャパクサ大統領は、タスクフォースに特定分野ごとにそれぞれの目標を定めた経済計画を作成するよう指示した。大統領は、新たに任命されたタスクフォースのメンバーとの会談で以上の見解を表明した。（...Read more） 2020-05-20　ArtNo.46779（20/30） ◆提出新的经济模式：冠装病毒19 【科伦坡】总统戈塔巴亚·拉贾帕克萨(Gotabaya Rajapaksa)对将受到冠状19病毒(COVID – 19)大流行不利影响的国内经济在巩固基础上重建表示乐观。负责经济复兴和消除贫困的总统特别工作组被赋予制定新的经济模式以实现这一目标的责任。拉贾帕克萨总统指示工作队应制定在各个不同领域瞄准特定目标的经济计划。总统在与新任命的工作队成员会晤时表达了以上观点。（...Read more） 2020-05-20　ArtNo.46780（21/30） ◆New Economic Model Mooted: COVID – 19 【Colombo】President Gotabaya Rajapaksa has expressed optimism that the economy adversely affected by the COVID – 19 pandemic could be re-built on a solid basis. The Presidential Task Force in charge of Economic Revival and Poverty Eradication has been entrusted with the responsibility of formulating a new economic model to achieve this objective. President Rajapaksa directed that the Task Force should prepare economic plans with specified targets in different areas. The President expressed these views during a meeting with the members of the newly-appointed Task Force. （...Read more） 2020-05-20　ArtNo.46781（22/30） ◆全国封鎖の目的はコロナウィルス、ダーティー・ポリティクス？ 【カトマンズ】ネパールは一ヶ月以上にわたって全国的にロックダウンされている。３月２４日にコロナウイルスを制御するためとして課された１週間の制限は、三度延長され、最終的に何時解除されるかは不明だ。幸い、コロナ患者の死亡はまだ報告されていないが、コロナ陽性の数は日々増加している。（...Read more） 2020-05-20　ArtNo.46782（23/30） ◆全国封锁的目的是控制冠状19病毒还是肮脏政治策略 【加徳满都】尼泊尔面临全国范围封锁已经一个多月了。政府作为控制冠状病毒的措施而于3月24日实施的为期一周该限制已延长了三次，目前尚不确定何时最终开放。幸运的是，尚未有冠状病毒患者死亡的报道，但是冠状病毒阳性的人数正在逐日増加。（...Read more） 2020-05-20　ArtNo.46783（24/30） ◆Nationwide lockdown: For corona's control or dirty politics? 【Kathmandu】Nepal has been under a countrywide lockdown for more than a month. The restriction, which was imposed by the state as a measure to control the coronavirus on March 24 for a week, has been extended thrice, and it is still uncertain when the country will finally open. Fortunately, no death of a corona patient has been reported yet, but the number of corona positives has been increasing day by day.（...Read more） 2020-05-20　ArtNo.46784（25/30） ◆バングラデシュ編集者評議会、DSAに基づく記者逮捕に懸念表明 【ダッカ】バングラデシュ・メディア産業の頂上組織『サンパダク・パリシャド(編集者評議会)』は最近続発するジャーナリスト、漫画家、作家に対する訴訟や、デジタルセキュリティ法(DSA:Digital Security Act)に基づくこれらの人々の根拠薄弱な逮捕に対する深刻な懸念を表明した。（...Read more） 2020-05-20　ArtNo.46785（26/30） ◆孟加拉国编辑委员会对以DSA逮捕记者表示关注 【达卡】孟加拉国媒体行业最高组织桑帕达克·巴黎哈徳(Sampadak Parishad:编辑委员会)于5月7日对最近发生的一系列起诉记者，漫画家和作家的事件，并将其中一些人在《数字安全法(DSA:Digital Security Act)》下以脆弱或毫无根据的理由而逮捕的事表示深刻的忧虑和惦念。（...Read more） 2020-05-20　ArtNo.46786（27/30） ◆Bangladesh Editors' Council expresses concern over arrests of journalists under DSA 【Dhaka】The Sampadak Parishad (Editors' Council of Bangladesh) on May 07 expressed greatest concern and worry over the recent spate of suing of journalists, a cartoonist and a writer and arresting several of them under the Digital Security Act (DSA) on flimsy and unsubstantiated grounds.（...Read more） 2020-05-20　ArtNo.46787（28/30） ◆書評：聖霊のバプテスマ(アラム語ルーツV) 　イエスが言った、「あなたの目の前にあるものを知りなさい。そうすれば、あなたに隠されているものは、あなたに現されるであろう。なぜなら、隠されているもので、あらわにならないものはないからである。(トマス5) ○大和朝廷と出雲王国の相克 ○エフライム族とマナセ族の相克 ○丁未の乱 ○聖徳太子の実像 ○四天王寺 ○四箇院 ○篤く三宝を敬え ○宗源神道 ○大化の改新と仏教 ○弥勒信仰 ○百済系漢氏と新羅系秦氏 ○『排他的一神教』の止揚 ○三一妙身（...Read more） 2020-05-20　ArtNo.46788（29/30） ◆书评：圣灵的施洗(阿拉姆起源V) 　耶稣说：「认清你面前的东西，隐藏的东西将会对你展现。没有东西会被隐藏而不显现。」(托马斯5) ○大和朝廷与出云王国的相克 ○以法莲与玛拿西的相克 ○丁未之乱 ○圣徳太子的实像 ○四天王寺 ○四个院 ○笃敬三宝 ○宗源神道 ○大化改新与佛教 ○弥勒信仰 ○百济派汉氏和新罗派秦氏 ○『排他性一神教』的扬弃 ○三一妙身（...Read more） 2020-05-20　ArtNo.46789（30/30） ◆Review：The baptism of the Holy Spirit (Aramaic roots V) 　Jesus said, "Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest." (Thomas 5) ○Conflict between the Yamato court and the Izumo kingdom ○Rivalry between Ephraim and Manasseh ○Teibinoran war ○The real image of Prince Shotoku ○Shitennoji Temple ○Shikain ○Sincerely reverence the three treasures ○Sogen Shinto ○Taika Reform and Buddhism ○The faith of Maitreya ○Aya clan Vs Hata clan ○Sublation of "Exclusive Monotheism" ○Triune and mysterious in substance（...Read more） 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.' 　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.' 　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew." Atsushi Murakami, May 2019 in Singapore US UK DE FR ES IT NL JP BR CA MX AU IN 　Peace, Jesus has left with us (John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES IT NL JP BR CA MX AU IN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter. 请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

SEAnews 掲載記事の無断転載を禁じます。すべての内容は日本の著作権法並びに国際条約により保護されています。 Copyright 2003 SEAnews® All rights reserved. No reproduction or republication without written permission.