【SEAnews】Review：The baptism of the Holy Spirit (Parable of vineyard)-e

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 右ペイン vol.190829 ◎ Chinese ◎ Japanese Review：The baptism of the Holy Spirit (Parable of vineyard) The Abrahamic religions, which is believed by 3.6 billion people, that is, 54% of the world's population, is said to be based on the covenant of Abraham, who is recognized as a major biblical figure of the Old Testament by Jews, Christians, Muslims and others, and God. The followers of Judaism, which was born as the religion of the unity of the twelve tribes, each of whom is a descendant of Jacob, whose alias is Israel, consider that their spiritual identity is derived from Abraham as the first of the three "fathers" or biblical Patriarchs: Abraham, Isaac, and Jacob. Most Christians, as gentiles, consider themselves as grafted into the family tree under the New Covenant and affirm Abraham as their spiritual ancestral origin. Muslims see their Arabian founder Muhammad as a direct descendant of Abraham's eldest son Ishmael (Isaac's half-brother). Although there are significant differences among their doctrines of Abrahamic religions, they all put the Old Testament account at the heart of their faith. However, recent archaeological discoveries revealed that many descriptions of the Old Testament originated from the ancient Sumerian mythology of Mesopotamia. Babylonian flood legend British archaeologist Austen Henry Layard unearthed the ruins of Nimrud, which had been built by King Ashurnasirpal II of Assyria in the 9th century BC, and collected 20,000 and several thousand cuneiform clay plates from the ruin of the King Ashurbanipal's Library in 1845. 27 years later in 1872, the British Museum's cuneiform researcher George Smith discovered a description of the Babylonian flood legend from one of clay plates of the King Ashurbanipal's Library. This flood legend, which closely resembles Noah's flood in the Old Testament, was later found to be a part of the Epic of Gilgamesh known as the 5th King of the 1st Dynasty of Uruk, the ancient Sumerian city-state. Uruk dynasty, the oldest Sumerian dynasty, was established around 3500 BC after the disappearance of the Ubaid culture, which had flourished around 5500 BC-3800 BC based on irrigated agriculture, and of which name is originated from the Ubaid ruins located 6 km west of Ur. Since then until 2000 BC, Sumerian city states, such as Uruk, Eridu, Ur, Lagash, Shuruppak and Nippur, flourished. Theocratic contract society and Amazing food production In the center of each city had a brick tower called Ziggurat with a temple on top of it. The highest monk called Lugal served as its monarch who collected a tenth of the harvest as a tax and issued a receipt on each time. They also traded grain in the temples, created cuneiform letters to record these economic activities and adopted decimal and 60-decimal systems. Sumerians developed advanced irrigated agriculture, raised livestock and brewed as many as 30 brands of beer. The yield of barley, their staple food, reached 70 to 80 times seed, thanks to the stripe seeding method and the invention of the necessary equipment. Incidentally, the harvest in Europe was about 10 times seed in the 18th century. In Temenos, the center of Ur, there were the temple, the palace, government offices, textile factories and warehouses. In the textile factory, 95 women were working in a two-part system. Its account book contains the names of supervisors, skilled workers and unskilled workers, and the distribution amount of oil and fish to each of them. In addition, there was a protection system in place for the sick, widows and orphans. King Ur Nammu, the founder of the Third Ur dynasty, which reached its heyday in 2100 BC to 2000 BC, compiled "the Code of Ur - Nammu." Around this time, cylinder seals were used, and there was a perfect contract society and the Priesthood politics, that is, the unity of religion and politics, was manifest. The prototype of the Garden of Eden It seems that the island of Dilmun, which looks like today's Bahrain Island in the Persian Gulf, was the prototype of the Garden of Eden. According to the description recorded on the clay boards with cuneiform characters by the unidentified ethnic who called themselves 'black head people (uŋ saŋ giga),' in Dilmun, lions did not kill people, wolves also did not attack the lambs and no one said herself or himself an old woman or an old man. Dilmun, which was refered by King Sargon of Akkad and his descendants as the lands conquered by them and encompassed Bahrain, Kuwait, Qatar and the eastern portion regions of Saudi Arabia, seems to have been the commercial center at that time and the core of Sumerian mythology. The captivity of Babylon and the establishment of the Old Testament The Old Testament is thought to have inherited not only the legends of 'Garden of Eden' and 'Noah's flood' but also 'the Priesthood politics' and 'the contract social system' from Sumerian culture. However, Abraham and his father Terra, and even Moses, who is said to be the author of the Law Books in the Old Testament, seem impossible to have been familiar with the details of Sumerian culture. When the kingdom of Judah was destroyed by Neo-Babylonia in 586 BC, the aristocratic class of the kingdom of Judah was taken to Babylon, the capital city of Babylonia, several times as captives. The number of captives reached as many as 10,000, including the prophets Daniel and Ezekiel. When the Assyrians conquered the Northern Kingdom of Israel, they deported the Israelis, moved other conquered people from various countries into Samaria and mixed them. Thus, the ten tribes of Northern Israel virtually disappeared. In contrast, the Neo-Babylonian Empire moved only the upper class people of the Kingdom of Judah to Babylonia and allowed Jews to maintain their own religious life. For this reason, Jews who migrated to Babylonia had the opportunity to learn many things from the Sumerian documents stored in the King Ashurbanipal's Library, and when they were allowed to return home by Achaemenid Persia, these knowledges seem to have been taken to Jerusalem. In other words, the main parts of the Old Testament mythology and the Mosaic Law, including the Garden of Eden and the Flood of Noah, may have been established after the captivity of Babylon. "Parable of vineyard" When the chief priests and the elders of the people asked Jesus, who had marched into Jerusalem as the King of Israel riding a donkey colt and leading the masses and had expelled merchants in the temple, "By what authority are you doing these things? And who gave you this authority?" Jesus did not reply but asked, "John's baptism--where did it come from? Was it from heaven, or from men?" They answered, "We don't know." Then Jesus said, "Neither will I tell you by what authority I am doing these things." Jesus declined to answer but began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.' But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' So they took him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven't you read this scripture: 'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes'?" Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. (Mark 12:1-12) Absentee landlord and peasants When the nomads led by Abraham converted from polytheism to indigenous monotheism on the condition that they circumcised themselves to avoid mixed races with local residents, a symbiotic relationship was established in which the nomads were enslaved to the indigenous farmers. But when Moses' successor Joshua, who had ultimately suppressed all Canaan, cast lots for the twelve tribes of Israel and divided the land to them according to their divisions, a reversal of position occurred in which the indigenous farmers were enslaved to the nomads. The Jews, who became the ruling class, seem to have kept nomadic life and moved frequently and have become absentee landlords, while the indigenous farmers seem to have continued to farm as before, paying taxes and peasant fees to the ruling class. It seems that such relationship between the absentee landlord and the peasants was maintained even in the days of Jesus. It seems that the such relationship between the nomads and the indigenous farmers is reflected to "Parable of vineyard" of which parallel articles are in Gospels of Matthew (21: 33-42), Luke (20: 9-17) and Thomas (65-66). Gnostic meaning of "Parable of vineyard" According to Mr. Sasagu Arai, author of the Japanese version of The Gospel of Thomas, the following Gospel of Thomas' version of "Parable of vineyard" is quite different from the synoptic gospels' versions in their details. 　<65> He said, "A [...] person owned a vineyard and rented it to some farmers, so they could work it and he could collect its crop from them. He sent his slave so the farmers would give him the vineyard's crop. They grabbed him, beat him, and almost killed him, and the slave returned and told his master. His master said, 'Perhaps he didn't know them.' He sent another slave, and the farmers beat that one as well. Then the master sent his son and said, 'Perhaps they'll show my son some respect.' Because the farmers knew that he was the heir to the vineyard, they grabbed him and killed him. Anyone here with two ears had better listen!" <66> Jesus said, "Show me the stone that the builders rejected: that is the keystone." According to Mr. Sasagu Arai, 'a good person (A [...] person)' means 'Propate (the highest and ultimate entity),' 'Vineyard' is 'prepared soil,' 'collect its crop' is 'original self,' and 'Farmers' means 'unoriginal self.' The farmers persecuted his slaves because of 'ignorance' of 'the person who was sent.' 'The heir' sent by the owner is 'Jesus.' Because the farmers knew that he was the heir to the vineyard, they killed him. It seems to contradict 'ignorance' as a motive for persecution. However, 'the farmers knew that he was an heir' was a superficial thing, and essentially they did not know it. The meaning of 'Jesus' suffering and death' in the Gospel of Thomas is, like the other Gnostic Gospels, a hardship to obtain 'harvest (the original self)' and he who was killed was not Jesus' substitution. Still, the Gospel of Thomas does not accept "Jesus' resurrection from the dead." All of the Gospel of Mark, Matthew, and Luke quote the Greek version of Psalm 21:23 as it is, saying "'The stone the builders rejected has become the capstone," and suggest the resurrection of Jesus who was killed. While the Gospel of Thomas says, "Show me the stone that the builders rejected: that is the keystone," and reconfirms that 'the true living person' will not die even if he is physically killed,' as the Gospel says in its verse 11. In other words, 'Jesus is living God from the beginning' and there is no death for Jesus. The Gospel of Philip describes this point as follows; Those who say that the Lord died first and (then) rose up are in error, for he rose up first and (then) died. If one does not first attain the resurrection, he will not die. As God lives, he would [...]. (Philip 21) Detachment From Words These interpretation of the Gnostic Gospels are in some ways consistent with Zen Buddhism, which regards the spiritual rebirth (再活現成) as one of its fundamental tenets. During the later part of the five dynasties and ten kingdoms period (五代十国907-960) in China, Zen master FengXue YanZhao (風穴延沼), who was a chief priest of FengXueShan Temple (風穴寺) in Ruzhou District (汝州Current Henan Province河南省), giving instruction, said, "If one raises a speck of dust, a nation prosper. If one does not raise a speck of dust, a nation perish." Thus, for Jesus, who has attained spiritual rebirth, found the original Self and testified "Holy am I alone throughout heaven and earth. Grass, trees and the domains of all living things, all attain Christhood," Judea and Rome are just two specks of dust and their rise and fall is like cutting off his nails. Today, Zen Buddhism in Japan is generally divided into two groups: Rinzai Buddhism (臨済宗), which favors the discipline of koan (公案) training called 'Kanwa (看話: meditation of word)' and Soto Buddhism (曹洞宗), which uses 'Mokusho (黙照: Silent Illumination)' as the fundamental approach to enlightenment. One day, a monk asked Zen Master FengXue, "Speech or silence is just a half of reality, how can I capture the whole thing?" Then Fengxue sang a passage of great poet DuFu(杜甫) saying, "I always remember Jiangnan (江南) in the third month, partridges calling amidst all the flowers so fragrant." (Wumenguan CASE 24) Wumen Huikai (無門慧開1182-1260), who wrote "Wumenguan (無門関Gateless Barrier)", an analects of Koan during the Southern Song Dynasty (南宋1127-1279), commented this koan (Wumenguan Case 24) saying, "FengXue's spirit is like lightening. It catches the target and runs straight away. But why does he rest upon the tip of ancient one's tongue (DuFu's poem) and not cut it off? If you realize this deeply, a way (of spiritual rebirth) will be found naturally. Just leave all words behind and say one phrase." He also gave us another advice in his following verse; FengXue does not speak in his usual style; Before he says anything, the secret, which the thousand sages have not transmitted, is already manifested. If you go chattering glibly, You should be ashamed of yourself. ＜To be continued＞ [Reference] 《The Blue Cliff Record》CASE 61: FengXue's a speck of dust 【Pointer】 To set up the Banner of the Teaching and establish its fundamental message is a matter for a genuine master of the school. To judge dragons and snakes, distinguish the initiate from the naive, one must be an accomplished teacher. As for discussing killing and giving life on the edge of a sword, discerning what is appropriate for the moment with a staff, this I leave aside for the moment; just tell me in one phrase how you will assess the matter of occupying the heartland singlehandedly. To test, I cite this: 【Case】 FengXue, giving instruction, said, "If one raises a speck of dust, the house and the nation prosper. If one does not raise a speck of dust, they perish." XueDou (雪竇) held up his staff and said, "Is there anyone who lives and dies with this?" 【Verse】 The old peasant may not unfurrow his brows, but hopes to establish a sturdy foundation for the nation. Crafty ministers, valiant generals, where are they now? Ten thousand miles' pure wind, only I know. 《The Gateless Barrier》CASE 24: Detachment From Words 【Case】 A monk asked FengXue in all earnestness, "Both speech and silence are concerned with ri (離) and mi (微). How can we transcend them?" FengXue said, "I constantly think of Konan (江南) in March, where partridges are chirping among hundreds of fragrant blossoms." 【Note】 Ri (離) is to detach from phenomena and keep silence, that is, the body of dharmata (the true nature of reality法性). Mi (微) means "subtle and incredible," that is, the use of dharmata. 【Commentary】 FengXue's activity of mind is like lightening. When he gains the road, he immediately dash to the target. But why does he rest upon the tip of ancient one's tongue and not cut it off? If you realize this deeply, a way (of spiritual rebirth) will be found naturally. Just leave all words behind and say one phrase. 【Verse】 FengXue does not speak in his usual style; Before he says anything, it is already manifested. If you go chattering glibly, You should be ashamed of yourself. What is "Baptism with The Holy Spirit"? According to the dialectic of the Gospel of John, 【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24) 【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32) How then can a man possess eternal life? 【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)" When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes. Purchase here One world：AD-SEAnews AD-SEAnews, New concept of SEAnews, aims to realize borderless one world. Your Comments / Unsubscribe SEAnews Twitter SEAnews Messenger SEAnewsFacebook SEAnews eBookstore SEAnews world circulation 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.' 　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.' 　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew." Atsushi Murakami, May 2019 in Singapore US UK DE FR ES IT NL JP BR CA MX AU IN 　Peace, Jesus has left with us (John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES IT NL JP BR CA MX AU IN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter. 请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

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【SEAnews：India Front Line Report】August 15, 2019 (Thu) No. 3935

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 右ペイン Latest Top News（vol.190815） （最新ニュース 27件） 2019-08-15　ArtNo.46550（1/27） ◆憲法３７０条の廃棄は国益に奉仕：副大統領 【チェンナイ】Ｍ．ヴェンカイアー・ナイドゥ副大統領は、「憲法第３７０条の廃棄は、国の将来、保安と安寧の上から国益に資し、また刻下の急務であり、正に時宜に適ったものである。今や法案が可決されたので、この問題について自由に話すことができる」と語った。 ○カシミール特区廃止は『テロ』に終止符を打つため：内相 ○トランプ発言が第３７０条早期廃止の主因（...Read more） 2019-08-15　ArtNo.46551（2/27） ◆废除宪法第370条符合国家利益：副总统 【金奈】副总统M.旺凯亚·奈杜(M Venkaiah Naidu)说「废除宪法第370条，为了未来和安全以及保障符合国家的利益并当务之急，这是一件好事。」他说「现在有关法案获得通过，我可以坦率地谈论这个问题。」 ○克什米尔的特殊地位被废弃以结束『恐怖主义』：阿米特·沙阿 ○特朗普言论是提早废除第370条的主要原因（...Read more） 2019-08-15　ArtNo.46552（3/27） ◆Abrogation of Article 370 is in the interest of nation: Vice President 【Chennai】Abrogation of Article 370 is in the interest of the nation for its future, for security and safety. That's the need of the hour. It is a good thing, said Vice President M Venkaiah Naidu. "Now that the Bill has been passed, I am free to talk on the issue," he said. ○Kashmir's special status was scrapped to end 'terrorism,' says Amit Shah ○Donald Trump supplied a quick trigger（...Read more） 2019-08-15　ArtNo.46553（4/27） ◆冥き黎明 【イスラマバード】天性の女僕、カシミールはインド人民党(BJP)にたぶらかされた。インドのアミット・シャー内相は、大統領特権を運用し、インド憲法３７０条によって保証されたジャム＆カシミールの特別な地位を廃止した。彼は、ジャム＆カシミールをジュナーガドやハイデラバードあるいはゴアの残滓とともにゴミ箱に追いやった。 ○１９４８年第４７国連決議 ○シムラ協定／ラホール宣言 ○『モディ＆シャー商会』の目標（...Read more） 2019-08-15　ArtNo.46554（5/27） ◆黒暗的黎明 【伊斯兰堡】克什米尔-天性的女仆-被印度人民党(BJP)所蛊惑。印度内政部长阿米特·沙阿(Amit Shah)通过一挥总统笔(presidential pen)而废止被印度宪法第370条保障的查谟和克什米尔的特殊地位。他将查谟和克什米尔跟居那加徳(Junagadh)，海得拉巴(Hyderabad)和果阿(Goa)的残骸在一起扔掉垃圾箱里。 ○1948年第47号联合国决议 ○『西姆拉协定』／『拉合尔宣言』 ○『莫迪和沙阿商行』的目标（...Read more） 2019-08-15　ArtNo.46555（6/27） ◆A dark dawn 【Islamabad】KASHMIR — nature's handmaiden — lies ravished by the BJP. India's Minister of Home Affairs Amit Shah has revoked, with the stroke of a presidential pen, the special status of Jammu & Kashmir guaranteed under Article 370 of the Indian constitution. He has relegated them to the dustbin that contains the remains of Junagadh, Hyderabad and Goa. ○UN Resolution No. 47 of 1948 ○Shimla Agreement／Lahore Declaration ○The aim of Messrs Modi and Shah（...Read more） 2019-08-15　ArtNo.46556（7/27） ◆ジャム＆カシミール、米国大統領の調停を歓迎 【ダッカ】ジャム＆カシミール国民協議会(JKNC:Jammu and Kashmir National Conference)議長を務めるファルーク・アブデゥッラー国会議員は７月２３日、長引くジャム＆カシミール問題を解決するためドナルド・トランプ米国大統領に仲裁を求めたナレンドラ・モディ首相を祝福するとともに、世界の大国にカシミールをピース・ゾーンにするよう呼びかけた。 ○印パ両国は敵意を捨てるべき時：Ｊ＆Ｋ国民協議会 ○J&K議員もモディ首相の勇気ある行動を歓迎 ○カシミールは政治的および人道的問題：全党自由会議 ○世界の指導者はトランプ大統領に見習うべし：人民党議長（...Read more） 2019-08-15　ArtNo.46557（8/27） ◆查谟和克什米尔欢迎美国总统的调解 【达卡】查谟和克什米尔全国会议(JKNC:Jammu and Kashmir National Conference)主席兼议员法鲁克·阿卜杜拉(Farooq Abdullah)博士于7月23日，祝贺纳伦徳拉·莫迪总理向美国总统唐纳徳·特朗普寻求调解查谟和克什米尔的长期争端，并向世界大国呼吁将克什米尔成为和平区。 ○印和巴早就应该放弃敌意：J&K全国会议 ○J＆K议员也欢迎莫迪总理的勇敢行动 ○克什米尔是一个政治和人道性问题：泛党自由大会 ○全球领导人应该向特朗普总统学习：人民政治党主席（...Read more） 2019-08-15　ArtNo.46558（9/27） ◆Jammu and Kashmir welcome the US President's mediation 【Dhaka】Jammu and Kashmir National Conference president and Member Parliament Dr Farooq Abdullah on July 23 congratulated Prime Minister Narendra Modi for seeking intervention of United States President Donald Trump in solving the protracted issue of Jammu and Kashmir and asked world powers to make Kashmir a peace zone. ○It's high time for Indo-Pak to shun hostilities: J&K National Conference ○J&K MPs also welcomed the courageous move of PM Modi ○Kashmir is a political and humanitarian issue: Hurriyat Conference ○Global leaders should follow the suit of Trump: People's Political Party（...Read more） 2019-08-15　ArtNo.46559（10/27） ◆米国、カシミール紛争調停表明：パキスタン歓迎 【ダッカ】カシミール問題は、二つの隣国インドとパキスタンを超えて、世界の主要覇権国家の米国も巻き込み、今また国際政治に波紋を生じさせた。 ○モディは『調停を引き受ける考えはあるか』と私に聞いた ○インド外務省は直ちに否定（...Read more） 2019-08-15　ArtNo.46560（11/27） ◆美国提议调解克什米尔争端：巴基斯坦欢迎 【达卡】克什米尔问题这次超越了两个邻国 - 印度和巴基斯坦，却卷入世界主要霸权国美国而对国际政治再次激起了波纹。 ○莫迪说『你想成为调解员或仲裁员吗？』 ○印度外交部立即否认（...Read more） 2019-08-15　ArtNo.46561（12/27） ◆Kashmir Arbitration Offer By US：Pakistan welcomes 【Dhaka】Kashmir issue has once again stirred the politics involving this time , beyond two neighbours – India and Pakistan, the major global power United States of America. ○Modi said would you like to be a mediator or arbitrator? ○Indian Ministry of External Affairs denies immediately（...Read more） 2019-08-15　ArtNo.46562（13/27） ◆国益に対する裏切り：国民会議派総裁 【ニューデリー】国民会議派のラーフル・ガンディー総裁は「トランプの主張が事実なら、モディはインドの国益を裏切ったことになる」と述べたが、少なからぬ野党指導者が国会の内と外で、これに呼応する発言を行った。 ○ソニア・ガンディー女史、国民会議派暫定総裁に復帰（...Read more） 2019-08-15　ArtNo.46563（14/27） ◆莫迪背叛了国家的利益：国大党总裁 【新徳里】印度国大党领导人拉胡尔·甘地说「如果特朗普所声称的是真的，那么莫迪已经背叛了印度国家的利益」，这种情绪得到了几位反对派领导人的支持，他们在国会议场内外发表了讲话。 ○索尼娅·甘地女士回到国大党临时总裁（...Read more） 2019-08-15　ArtNo.46564（15/27） ◆Modi has betrayed India's interests: Congress leader Rahul Gandhi 【New Delhi】If what Trump claims is true, Modi has betrayed India's interests, Congress leader Rahul Gandhi said, a sentiment backed by several Opposition leaders who spoke out in Parliament and outside. ○Sonia Gandhi back at Congress helm as interim president（...Read more） 2019-08-15　ArtNo.46565（16/27） ◆２０１８−１９年度外国直接投資額過去最高のUS$６４３．７億記録 【ニューデリー】商工省傘下の産業国内取引促進局(DPIIT:Department for Promotion of Industry and Internal Trade)の年次報告書によると、インドは２０１９年３月期会計年度に史上最高の６４３億７０００万米ドルの外国直接投資(FDI)の流入を見た。過去５年間のFDI流入額は２８６０億米ドルだった。（...Read more） 2019-08-15　ArtNo.46566（17/27） ◆2018-19年度外国直接投资总额达到643.7亿美元的新记录 【新徳里】根据贸工部之下工业和国内贸易促进局(DPIIT:Department for Promotion of Industry and Internal Trade)年度报告，印度在2019年3月底为期的2018-19财政年期间获得了有史以来最高的643亿7000万美元外国直接投资(FDI)的流入。在过去五年中，印度收到了价值2860亿美元的外国直接投资。（...Read more） 2019-08-15　ArtNo.46567（18/27） ◆India received highest-ever FDI worth $64.37 b 【New Delhi】India received the highest-ever foreign direct investments (FDI) inflow of USD 64.37 billion during the fiscal ended March 2019, according to the Annual Report 2018-19 of the Department for Promotion of Industry and Internal Trade (DPIIT) under the commerce and industry ministry. In past five years, FDI worth USD 286 billion were received in the country. （...Read more） 2019-08-15　ArtNo.46568（19/27） ◆パドマ橋建設巡るリンチ事件の背後に反政府勢力の陰 【ダッカ】バングラデシュでは、これまでに、全国で女性を含む８人が、子供の誘拐の噂を巡り撲殺されており、アサダザーマン・カーン内相は７月２３日、殺害に責任を負う者は殺人事件に関わった廉で告発されると述べた。 ○情報相、政治的背景指摘（...Read more） 2019-08-15　ArtNo.46569（20/27） ◆政府在帕徳玛大桥计划引起的暴民林奇事件背后发现『反政府』的联系 【达卡】在孟加拉国，到目前为止，包括妇女在内的8个人因涉嫌绑架儿童的谣言在全国各地遭到殴打致死。内政部长阿萨杜扎曼·汗(Asaduzzaman Khan)于7月23日表示，那些应对杀人事件负责的人将在谋杀案件中被指控。 ○信息部长闻到政治气味（...Read more） 2019-08-15　ArtNo.46570（21/27） ◆Govt Finds 'Anti-Govt' Links In Mob Lyncing over Padma Bridge project 【Dhaka】So far, eight people, including women, have been beaten to death across the country over the rumours of child abduction. Home Minister Asaduzzaman Khan on July 23 said those who are responsible for the killings will be made accused in murder cases. ○Information Minister smells politics （...Read more） 2019-08-15　ArtNo.46571（22/27） ◆エルシャド亡き後のバングラデシュ政治の行くへ？ 【ダッカ】福祉政策に敏感な定年退職した元銀行員の隣人が２０１９年７月１４日の早朝、「国民党(Jatiya Party)党首ホサイン・ムハマド・エルシャド退役将軍がたった今死去した」と電話で知らせてくれた。私は一人のイスラム教徒として即座に『インナ・リラヘオインナ・イライヘ・ラジュン』と唱え、『誰も死んで、アッラーに戻り、この世における善行悪行の報いを受けねばならない』と答えた。 ○エルシャド氏の死去で国民党の指導権争い顕在化（...Read more） 2019-08-15　ArtNo.46572（23/27） ◆什么看起来没有艾尔沙徳的孟加拉国政治？ 【达卡】我的一个邻居(对国家福利政策很敏感的退休银行家)于2019年7月14日早晨用电话告诉我，民族党(Jatiya Party)主席侯赛因·穆罕默徳·艾尔沙徳(Husain Muhammad Ershad)退役将军刚去世。我作为一个回教徒立刻背诵了『Inna LillaheOinna Ilaihe Rajeun』，并说「每个人都必死而回到安拉(Allah)，必得在这个世界里所做的善事和恶事的报应。」 ○艾尔沙徳的去世后，民族党的夺权斗战表面化（...Read more） 2019-08-15　ArtNo.46573（24/27） ◆What Would Look Bangladesh Politics Without Ershad? 【Dhaka】In the morning of July 14, 2019 my neighbor a retired banker sensitive to welfare of the country informed me me over telephone that Jatiya Party Chairman General (Retd) Husain Muhammad Ershad Just passed away. I in response to which I as a Muslim instantly recited Inna LillaheOinna Ilaihe Rajeun, and said everybody is mortal and must return to Allah to answer his/her deeds or misdeets in the world. ○JP Embark On Leadership Feud After Ershad's Death（...Read more） 2019-08-15　ArtNo.46574（25/27） ◆書評：聖霊のバプテスマ(隣人愛) 　十字架を負うてゴルゴタの丘に向かう途中、疲れ果てたイエスは、一軒の靴屋の前で立ち止まり、一杯の水を所望した。しかし靴屋の主人アハスヴェルスは、「あっちへ行け」と荒々しくイエスを追い払った。するとイエスはじっとアハスヴェルスを見据え「私が再臨するその時まで、安らぐ遑(いとま)なく地上を彷徨(さまよ)うがいい」と呪いの言葉をのこして立ち去った。その後千数百年を経た１８世紀に至るまで、ヨーロッパ各地で、故郷を追われ、世界中を彷徨い歩くアハスヴェルスが目撃されたと言う。 ○『善きサマリア人のたとえ』 ○ルカの深謀遠慮？ ○サマリア人の由来 ○イエス／パウロとエッセネ派との関わり ○サマリア人こそ隣人 ○彷徨えるアハスヴェロス ○ユダヤ人こそ隣人：アンデルセン ○他は是れ阿誰(あすい) ○『僕はイエローで、ホワイトでちょっとブルー』 ○日本人も要学習！？（...Read more） 2019-08-15　ArtNo.46575（26/27） ◆书评：圣灵的施洗(爱邻居如爱己) 　在前往叫各各他(Golgotha:墓地)的地方以被钉死在十字架上的时侯，耶稣疲惫不堪地停在一个名为亚哈随鲁(Ahasverus)的犹太鞋匠的门口，向他问了一杯水。但，鞋店的主人亚哈随鲁疯狂地说「滚出去魔鬼。」耶稣把两眼紧盯着亚哈随鲁的面孔一会儿，就回答说「我会去，但你必须永远不休地彷徨世界，直到在最后审判时我回来。」据说，直到甚至在一千几百年之后的18世纪还在欧洲各地被看见从祖国流亡的亚哈随鲁。 ○好撒玛利亚人的比喻 ○路加的深谋远虑？ ○撒玛利亚人的起源 ○耶稣／保罗与爱色尼派的关系 ○撒玛利亚人才是邻居 ○流浪的犹太人亚哈随鲁 ○犹太人才是邻居：安徒生 ○他是阿谁 ○『我是黄色，白色和一点蓝色』 ○日本人也需要学习！？（...Read more） 2019-08-15　ArtNo.46576（27/27） ◆Review：The baptism of the Holy Spirit (Love your neighbor as yourself) 　On the way to the hill of Golgotha carrying the cross, Jesus exhausted and stopped by the door of a Jewish cobbler called Ahasverus and asked him a cup of water. But the Jew drove him along wickedly with these words: "Go, go you tempter." Then Jesus kept his eyes on Ahasverus for a while and answered him, "I will go but you must walk arownd the earth and never rest until my second coming in the Last Judgement." It is said that Ahasverus, who had been exiled from his native country, was witnessed all over Europe until the 18th century, which was even after one thousand and some hundreds of years later from it. ○The Parable of the Good Samaritan ○Far sight and deep design of Luke? ○Origin of the Samaritan ○Jesus and Paul's relationship with Essenes ○Samaritans are the very our neighbors ○Wandering Ahasverus ○Jews are the very neighbors for Andersen ○Who Is That? ○"I'm Yellow, White and a little Blue" ○Japanese also need to learn! ?（...Read more） 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.' 　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.' 　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew." Atsushi Murakami, May 2019 in Singapore US UK DE FR ES IT NL JP BR CA MX AU IN 　Peace, Jesus has left with us (John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES IT NL JP BR CA MX AU IN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter. 请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

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इंसान और जानवर

हे भगवान !
आपने तो बनाकर भेजा था मुझे इंसान
पर ये संसार ,जो मेरा सगा है
मुझे बार बार जानवर बनाने में लगा है
जब मैं पैदा हुआ ,मुझे देखने लोग आते थे
अपनी गोदी में उठाते थे
और कहते कितना मासूम और अच्छा है
एकदम लगता 'खरगोश 'का बच्चा है
कोई कहता देखो मुंह खोलता है ऐसे
'चिड़िया' का बच्चा मुंह खोलता हो जैसे
वो जब मुझसे बातें करते तो मैं ,
गर्दन हिला कर करता था हूँ हूँ
तो लोग कहते कैसा कर रहा है ,
'कबूतर' सा गुटर गू
फिर मैं बड़ा हुआ ,स्कूल जाने लगा
पाठ वाठ याद नहीं रहता ,
तो गुरूजी को मुझमे 'गधा' नज़र आने लगा
बार मुझे गधा कहते थे
पर जब सजा देते थे तो 'मुर्गा 'बना देते थे
गणित की लंगड़ी भिन्न का हल ,
जब मेरी समझ में नहीं आता था
तो मुझे 'उल्लू' की उपाधि से नवाजा जाता था
और घर पर
मेरी दादी मुझे कहती थी नटखट' बंदर '
घर पर मेरी माँ भी मुझे थी समझाती
पर पढ़ाई की बात मेरी समझ में थी नहीं आती
माँ की खीज देख पिताजी कहते ,
क्यों हो 'भैंस' के आगे बीन बजाती
स्कूल के दोस्त
सब मिल मेरे साथ केन्टीन जाते थे
मस्ती से समोसे खाते  थे
और पेमेंट के समय मुझे 'बकरा ' बनाते थे
जवानी में आशिक़ हो फूल जैसी लड़कियों पर
काटता था जब उनके इर्दगिर्द चक्कर
दोस्त कहते क्यों 'भँवरे ' की तरह मंडराते रहते हो
लड़कियों के आगे पालतू 'कुत्ते 'की तरह ,
दुम हिलाते रहते हो
खैर जैसे तैसे 'कछुवे ' की चाल से ,
मैंने पूरी की अपनी पढाई
और किसी की रिकमंडेशन से ,
एक अच्छी नौकरी भी पाई
फिर शादी की ,गृहस्थी बसाई
और गृहस्थी चलाने को ,
कोल्हू के' बैल 'की तरह ,
दिनरात चक्कर काटता रहा
दफ्तर में 'शेर 'बन कर ,
अपने मातहतों को डाँटता रहा
पर घर जाकर हालत हो जाती थी पिलपिल्ली
बीबी के आगे बन जाता था भीगी 'बिल्ली'
रोज रोज की मुश्किलों से होता रहता था गुथ्थमगुथ्था
न घर का रहा न घाट का ,
बन गया धोबी का' कुत्ता '
अब  भी जब कभी कभी ,
गर्म जलेबी या पकोड़े खाता हूँ
तो बीबी की फटकार पाता हूँ
क्यों बहशी की तरह इतना खा रहे हो
जरा ध्यान दो, 'हाथी' की तरह फूलते  जा रहे हो
अब आप ही देखलो भगवान् ,
मेरे साथ कितनी ज्यादती हो रही है ,
जो मेरा दिल दुखाती है
बार बार मेरी तुलना जानवरों से क्यों की जाती है ?

मदन मोहन  बाहेती 'घोटू '


 

अतिवृष्टि -अनावृष्टि

अतिवृष्टि भी नहीं चाहिए अनावृष्टि भी नहीं चाहिए

इतनी जगह हृदय में रखना ,जहाँ ठीक से समा सकूं मैं
इतना प्यार मुझे बस देना ,जिसे ठीक से पचा सकूं मैं
न तो प्रेम की बाढ़ चाहिये ,हेयदृष्टि भी नहीं  चाहिए
अतिवृष्टि  भी नहीं चाहिए ,अनावृष्टि भी नहीं चाहिए

ना चाहूँ दुर्लभ हो दर्शन ,ना  बस चुंबन के बौछारें
सावन के रिमझिम के जैसी ,रहे बरसती प्रेम फुहारें
अस्त व्यस्त हो जीवन का क्रम ,ऐसी सृष्टि नहीं चाहिए
अतिवृष्टि भी नहीं चाहिए ,अनावृष्टि भी नहीं चाहिए

मैं चाहूँ बस इतना बरसो ,प्यास बुझे ,तृप्ति मिल जाए
प्रेम नीर में मुझे भिगो दे ,ऐसी कृपा दृष्टि  मिल जाए
भूल जाऊं दुनिया की  सुदबुध ,ऐसी मस्ती नहीं चाहिए
अतिवृष्टि भी नहीं चाहिए ,अनावृष्टि भी नहीं चाहिए

मदन मोहन बाहेती 'घोटू '

जिंदगी का सफर

जिंदगानी के सफर के दरमियाँ
सबसे अच्छी उम्र होती  बचपना
मन में ना चिंता कोई ना है फिकर ,
परेशानी नहीं कोई  खामखाँ
नालियों में नाव कागज की तैरा ,
नाचते थे हम बजा कर तालियां
गोदियों में हसीनो की खेलते ,
मिला करती हमको उनकी पप्पियां

बाद इसके आता ऐसा दौर है ,
खुलने लगती बंद दिल की खिड़कियां
सब पे  चढ़ता जवानी का जोश है
अच्छी लगने लगती सारी लड़कियां
इश्क़ है मन में उछालें मारता ,
ये वो आतिश है जलाता जो जिया
नशा इसका बना देता बावला ,
बड़ी मुश्किल से उतरता है मियां

और फिर बन कर के बीबी एक दिन ,
दिल में बस जाती है कोई दिलरुबाँ
फेर में फंस गृहस्थी के आदमी ,
घूमता है बैल कोल्हू का बना
चैन पल भर भी उसे मिलता नहीं ,
इतनी बढ़ जाती है  जिम्मेदारियां
पिसते  घिसते ,ढलने लगता जिस्म है ,
दिखने लगते है बुढ़ापे के निशां

भोग कर जीवन के सुख और दुःख सभी ,
शुरू बेफिक्री का होता सिलसिला
वृद्धि होती अनुभव की वृद्ध बन ,
आती जीवन जीने की हमको कला
बांटो अपना प्रेम आशीर्वाद तुम ,
सभी अपने परायों को हर दफा
चैन से जियो करो बस मौज तुम ,
बुढ़ापे का हो यही बस फ़लसफ़ा

मदन मोहन बाहेती 'घोटू '

भारत देश महान चाहिए

 

पतन गर्त में बहुत गिर चुके,अब प्रगति,उत्थान चाहिए 

हमको अपने सपनो वाला ,प्यारा हिन्दुस्थान   चाहिए  

ऋषि मुनियों की इस धरती पर,बहुत विदेशी सत्ता झेली

शीतल मलयज नहीं रही अब ,और  हुई  गंगा भी मैली 

अब ना सुजलां,ना सुफलां है ,शस्यश्यामला ना अब धरती 

पंच गव्य का अमृत देती ,गाय सड़क पर ,आज विचरती 

भूल   धरम की  सब  मर्यादा ,संस्कार भी सब  बिसराये 

 कहाँ गए वो हवन यज्ञ सब,कहाँ गयी वो वेद ऋचाये 

लुप्त होरहा धर्म कर्म अब ,उसमे  नूतन  प्राण चाहिए 

हमको अपने सपनो वाला ,प्यारा हिन्दुस्थान चाहिए  

परमोधर्म  अहिंसा माना ,शांति प्रिय इंसान बने हम 

ऐसा अतिथि धर्म निभाया,बरसों तलक गुलाम बने हम 

पंचशील की बातें करके ,भुला दिया ब्रह्मास्त्र बनाना 

आसपास सब कलुष हृदय है,भोलेपन में ये ना जाना 

मुंह में राम,बगल में छुरी ,रखनेवाले  हमे ठग गए 

सोने की चिड़िया का सोना,चुरा लिया सब और भग गए 

श्वेत कबूतर बहुत उड़ाए ,अब तलवार ,कृपाण चाहिए 

हमको अपने सपनो वाला प्यारा हिन्दुस्थान चाहिए 

अगर पुराना वैभव पाना है ,तो हमें बदलना होगा 

जिस रस्ते पर दुनिया चलती उनसेआगे चलना होगा 

सत्तालोलुप कुछ लोगों से ,अच्छी तरह निपटना होगा 

सत्य अहिंसा बहुत हो गयी,साम दाम से लड़ना होगा 

हमकोअब चाणक्य नीति से,हनन दुश्मनो का करना है 

वक़्त आगया आज वतन के,खातिर जीना और मरना है 

हर बंदे के मन में जिन्दा ,जज्बा और  तूफ़ान चाहिए 

हमको अपने सपनो वाला ,प्यारा हिन्दुस्थान  चाहिए 

कभी स्वर्ग से आयी थी जो,कलकल करती गंगा निर्मल 

हमें चाहिए फिर से वो ही ,अमृत तुल्य,स्वच्छ गंगाजल 

भारत की सब माता बहने ,बने  विदुषी ,लिखकर पढ़कर  

उनको साथ निभाना होगा ,साथ पुरुष के ,आगे बढ़ कर 

आपस का मतभेद भुला कर ,भातृभाव फैलाना  होगा 

आपस में बन कर सहयोगी ,सबको  आगे आना होगा 

हमे गर्व से फिर जीना है ,और पुरानी  शान चाहिए 

हमको अपने सपनो वाला ,प्यारा हिन्दुस्थान चाहिए 

सभी हमवतन ,रहे साथ मिल ,तोड़े मजहब की दीवारे 

छुपे शेर की खालों में जो ,कई भेड़िये ,उन्हें  संहारे 

जौहर में ना जले  नारियां ,रण में जा दिखलाये जौहर 

पृथ्वीराज ,प्रताप सरीखे ,वीर यहाँ पैदा हो घर घर 

कर्मक्षेत्र या रणभूमि में ,उतरें पहन बसंती बाना 

कुछ करके दिखलाना होगा,अगर पुराना वैभव पाना 

झाँसी की रानी के तेवर और आत्म सन्मान चाहिए 

हमको अपने सपनो वाला वो ही हिन्दुस्थान चाहिए  

मदन मोहन बाहेती 'घोटू'