re: I need social traffic fast

hi
baheti.mm.tara4

here it is, social website traffic:
http://www.mgdots.co/detail.php?id=113


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Stefani Tarpey  












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कोरोना का उधम

 कोरोना वाइरस ,करे उधम
कर रखा नाक में सबकी दम  

ये कई रंग दिखलाये हमे
ये तरह तरह से सताये हमें
कभी खांसी कभी जुकाम करे
ये सबकी नींद हराम करे
ये सांस सांस में तंग करे
कभी खुशबू आना बंद करे
कभी ये बुखार में तड़फाये
कभी ऑक्सीजन को तरसाये
ये तरह तरह के ढाये सितम
कर रखा नाक में सबकी दम

इससे बचने की मजबूरी
तुम रखो बना सबसे दूरी
मुंह और नाक पर मास्क रखो
सेनेटाइजर ,सब पर छिड़को
मत 'हैंड शेक 'का करो 'ट्राय '
दूरी से नमस्ते ,बाय  बाय
जहाँ भीड़भाड़ हो जाना नहीं
बाहर का खाना ,खाना नहीं
घर में घुस ,बैठे रहो हरदम
कर रखा नाक में सबकी दम

बंद मनना अब सब त्योंहार
ना शादी ब्याह में भीड़भाड़
बंद है बाजार ,दुकाने सब
होटल सारे ,मयख़ाने सब
अब झाड़ू पोंछा ,सब घर का
खुद करना ,काम न नौकर का
ऑफिस का काम करो घर से
ना  निकलो ,कोरोना  डर  से
ये अब जल्दी न सकेगा थम
कर रखा नाक में सबकी दम

मदन मोहन बाहेती'घोटू' 

बढ़ती हुई उमर के संग संग

बढ़ती हुई उमर के संग संग ,दिल के दर्द बदल जाते है
धुंधली नज़रों संग नजरिया और सन्दर्भ बदल जाते है

बाहर सख्त नारियल ,अंदर ,कोमल गरी नज़र आती है
बुढ़िया होती सी बीबी भी ,मुझको परी नज़र आती है
उसकी खोटी खोटी बातें मुझको खरी नज़र आती है
हरेक विषय में ,वो अनुभव की ,गठरी भरी नज़र आती है
कहती औरत नहीं बदलती ,लेकिन मर्द बदल जाते है
बढ़ती हुई उमर के संग संग ,दिल के दर्द बदल जाते है

उसके प्रति ,मेरे मन में अब ,उमड़े प्यार और भी ज्यादा
मैं हूँ रखने लगा आजकल ,उसका ख्याल ,और भी ज्यादा
एक दूजे संग ,वक़्त हमारा ,कटता  यार ,और भी  ज्यादा
उसे देख ,झंकृत होते है ,दिल के तार ,और भी ज्यादा
जहाँ प्यार की उष्मा होती ,मौसम  सर्द  बदल जाते है
बढ़ती हुई उमर के संग संग ,दिल के दर्द बदल जाते है

मदन मोहन बाहेती'घोटू '

कंबल मुझको नहीं छोड़ता

लाख छुड़ाना चाहूँ कंबल ,कंबल मुझको नहीं छोड़ता
बहुत पुराना ,मुझ संग रिश्ता ,बंधा हुआ है ,नहीं तोड़ता

जब जब भी मौसम बदला है ,सिहराती शीतल ऋतू आई
जिसने मुझको प्रबल शीत से ,रखा बचा और दी गरमाई
जिसने मुझको ,अपने आँचल में ढक ,माँ का प्यार दिया है
नरम मुलायम तन से सहला ,पत्नी सा व्यवहार किया है
मैं जिसके आगोश में बंध कर ,कितनी ही रातें सोया हूँ
परेशनियां ,चिताओं में ,जिससे मुंह  ढक  कर रोया हूँ
मैं भी बूढा ,वो भी बूढा ,वो मुझसे मुख नहीं मोड़ता
चाहूँ लाख छोड़ना कंबल ,कंबल मुझको नहीं छोड़ता

जिसके संग अच्छे दिन काटे,उससे अब क्यों हाथ खींच लूं
वफ़ादार ,वो दुखी बिचारा ,मै क्यों उससे आँख मींच लूं
मीत ,सखा ,घरवाले कहते ,वृद्ध हुए ,मोह माया छोडो
खुली हवा में ,साँसे लो अब ,यह कंबल का बंधन छोडो
मैं भी दिल से यही चाहता ,अब मुझको आराम चाहिए
जीर्ण हो रही ,काया मेरी ,अब उसको विश्राम चाहिए
माया स्वयं ,पड़ी पीछे, मैं ,माया पीछे ,नहीं दौड़ता
चाहूँ लाख छोड़ना कंबल ,कंबल मुझको नहीं छोड़ता

मदन मोहन बाहेती 'घोटू' 

कन्यादान कबूल नहीं

शुभदिन था एक परी सी
तू मेरे अंगना उतरी थी
आँख खोल जब मुस्काई थी
घरभर में खुशियां छाई  थी
तेरी खुशबू महक रहा घर
तेरे कारण चहक रहा घर
तू है घर में चहलपहल है
शैतानियां और हलचल है
तेरी जिद और नखरे तेरे
रौनक रहती घर में मेरे
प्रीत तेरी सच्ची लगती है
तू सबको अच्छी लगती है
तू खुशियों का भरा खजाना
आता तुझको प्यार लुटाना
दोस्त मेरी तू सच्ची साथी
कामकाज में हाथ बंटाती
इस दुनिया में सबसे प्यारी
तू  मेरी पहचान  निराली  
निश्छल तेरा प्रेम ,हंसी है
तुझमे मेरी छवि बसी है
एक अनमोल सम्पदा है तू
तू न दान देने की वस्तू
तुझ पर तो अभिमान करूं मैं
कैसे तुझको  दान करूं  मैं
कन्यादान कबूल नहीं है
क्या ये सब की भूल नहीं है

 जग ने है ऐसा सिखलाया
बेटी होती धन है  पराया
कहते जिसे पराया हम धन
वो ही साथ निभाती हरदम
बेटी होती धन ,ये सच है
दो घर की उससे रौनक है
 वो दीपक है सबसे प्यारा
करता दो घर में उजियारा
ऐसी प्रेम भरी ज्योति  है
कभी  पराई  ना होती है
सचल सबल उत्साह से भरी
गुण और प्रतिभा की तू गठरी
तू है मेरी कोख की जाई
कैसे कह दूँ तू है पराई
तू है पुष्प प्यार का खिलता
तू टुकड़ा है मेरे दिल का
बेटा ,हो भी जाय पराया
नहीं पराई होती जाया
हम मूरख रखते है क्यों कर
बेटा और बेटी में अंतर
सोच संकुचित है समाज की
प्रगतिशील बेटी है आज की
तेरा तो सन्मान करूं मैं
कैसे तुझको  दान करूं मैं
 कन्यादान कबूल नहीं है
क्या ये सबकी भूल नहीं है

तू आई ,संवरा था जीवन
आज जारही बनकर दुल्हन
तुझे मिला एक जीवन साथी
उस संग जला, प्रेम की बाती
सुखमय हो जीवन मुस्काये
बस खुशियां ही खुशियां छाये
सास ससुर ,माँ बाप समझना
सबकी मन से इज्जत करना
वो घर खुशियों से महकाना  
इस घर में भी आना जाना
क्योंकि ये घर भी है तेरा
इतने वर्षों किया  बसेरा
यह सामजिक रीत ,ब्याहना
पड़ता है सबको निबाहना
बंधता तभी प्यार का बंधन
नयी जिंदगी को आमंत्रण
दुआ मांगते है ये हम सब
नयी जिंदगी तुझे मुबारक
ममता भरा हुआ तू बंधन
इतना तुझसे बंधा हुआ मन
तू हम सबके दिल पर छाई
तू तो है मेरी परछाई  
सब तुझ पर कुर्बान करूं मैं
कैसे तुझको दान करूं मैं
कन्यादान कबूल नहीं  है
क्या ये सबकी भूल नहीं है

मदन मोहन बाहेती 'घोटू '

【SEAnews】 Review：The baptism of the Holy Spirit (An astray sheep)-E

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 右ペイン vol.200820 ◎ Chinese ◎ Japanese Review：The baptism of the Holy Spirit (An astray sheep) 　Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine and looked for the one until he found it. After he had toiled, he said to the sheep, 'I love you more than the ninety-nine.'" (Thomas 107) Gematria of "The Baptism of the Holy Spirit" The essence of the Baptism of the Holy Spirit taught by Jesus was transmitted to India, Tibet, and China by Thomas immediately after Jesus' death, and was established as the doctrine of 'Three-One mysterious substance (三一妙身).' Then, it not only became a central concept of Christian theology in Jingjiao (景教: Luminous Religion) and the Eastern Church, but even affected Zen Buddhism, which regards the spiritual rebirth (再活現成) as one of its fundamental tenets, and Maitreya Faith (弥勒信仰), or Shingon Esoteric Buddhism (真言密教), and appears to have blossomed as Japanese cultures such as Cha-no-yu (茶の湯tea ceremony) and Ikebana (活花the Japanese art of flower arrangement). According to the Gospel of Thomas, recognition of the original self as 'the children of the light' or 'the children of Father' is the realization of the Kingdom of God and it is the essence of 'the baptism of the Holy Spirit.' According to Protestant Bible commentator Mr. Arimasa Kubo (久保有政), who was the first pastor of the Ikebukuro-Nishi Church, The United Church of Christ in Japan, Gematria of 'the children of the light' or 'the children of Father' seems to be '153.' "Gematria" is a study that converts each Hebrew or Greek alphabet into a number and examines its meaning. For example, if you convert each of the alphabets of the Hebrew word "בני האלוהים", which can be translated as 'the children of God' in The book of Job Chapter 2 verse 1 of the Old Testament, and add those numbers. Then it will become "153 (40+10+5+30+1+5+10+50+2=153)." By the way, Hebrew is read from right to left. '153' is also the number obtained by adding all integers from 1 to 17. 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17=153. Such a number is called a 'triangle number.' The triangle numbers starts from 1 and continues to 3(1+2), 6(1+2+3), 10(1+2+3+4), and so on, and '153' is the 17th 'triangle number.' In the bowling game, there are one pin in the first row, 2 pins in the 2nd row, 3 pins in the 3rd row, 4 pins in the 4th row, and 10 pins in total, and form a triangle. Behind this, if 5 pins are arranged in the 5th row and 6 pins are arranged in the 6th row, the totals are 15 pins and 21 pins respectively, but the whole shape is always a triangle. '153' is not only a very special triangle number, but also a very special number among all numbers. For example, when multiplying consecutive integers, such as 1 2 3 4, in mathematics, this is written as '4!.' See the series of calculated values below. 　1!＝1×1 ＝ 1 　2!＝1×2 ＝ 2 　3!＝1×2×3 ＝ 6 　4!＝1×2×3×4 ＝ 24 　5!＝1×2×3×4×5＝120 The total of these is 1!+2!+3!+4!+5!=153. '351,' which is an upside down reading of '153,' is also the 26th triangle number. If you cube the numerical values '1,' '5,' and '3' of each digit of '153' and add those numbers as follows; 153 → (the cube root of 1) + (the cube root of 5) + (the cube root of 3) ＝(1×1×1)+(5×5×5)+(3×3×3) ＝1+125+27 ＝153 Then it will return to the original '153.' Thus, it can be seen that '153' is a very rare number. God and cube Mr. Kubo calls the work to cube the numerical values of each digit of a certain number and then to sum up those values as 'cubicization (立方体化).' According to him, as can be seen from the fact that the tabernacle's sanctuary was a cube, the cube is an important divine symbol, and the work of raising 'a number' to the third power is involved in it. Actually, as long as it is a number that can be divided by 3, no matter what the number, it will always result in '153' after the work of 'cubicization.' At Chapter 21 verse 11 of the Gospel of John, it is written as follows; Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. It says that the author of the Gospel have shown the number of people ultimately saved, based on Gematria. At the chapter 13 verses 8-9 of the Old Testament Book of Zechariah states as follows. "It will come about in all the land," Declares the Lord, "Two parts in it will be cut off and perish, But the third will be left alive. "And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will listen and answer them; I will say, 'They are My people,' And they will say, 'The Lord is my God.'" It prophesies that eventually, only one-third of all mankind will be saved, and the other two-thirds will perish in their sins because they refuse faith in God. Gematria of Trinity According to Mr. Kubo, in theology, God is called the first person of the Trinity, the Christ of the Son of God is called the second person and the Spirit is called the third person. Based on the book "Systematic Theology" by a Calvinist theologian Henry Clarence Thiessen (1883-1947), the Son is from the Father, and the Spirit is from the Father and the Son. The numbers 1, 2, and 3 represent such ranks or sequence but do not mean that there is a difference in ability or essence. But even so, it does not mean that there is no distinction among the three. Henry Seesen said, "The Trinity means there are three eternal distinctions known as the Father, the Son and the Holy Spirit in the essence of one God." The first person 'God' The number that symbolizes God the Father, the first person of the Trinity, is one. God is the only one. All things come from God, are made by God, and are attributed to God. The cube of 1 is 1 and God is the perfect one. The second person 'The Son' The number of the second person, that is, the Christ of the Son of God, is 2 and 2 to the power of 3 is 8 (2 x 2 x 2 = 8). Gematria of Ιησούς, that is, the Greek word for Jesus, is 888. (10+8+200+70+400+200＝888) 888 is also divisible by 3. So after the work to cube the numerical values of each digit of '888' and sum up those values, it will end up in 153. Furthermore, the Greek words 'Lord,' 'Christ,' 'Savior,' 'Son,' 'Son of man' and 'divinity' are all multiples of eight, as follows. 'Lord' Κυριοｓ 20+400+100+10+70+200＝800 ＝8×100 ＝8+8+・・・・+8 'Christ' Χριστοｓ 600+100+10+200+300+70+200 'Savior' Σωτηρ 200+800+300+8+100＝1408 ＝8×176 ＝8+8+・・・・+8 ＝1480 ＝8×185 ＝8+8+・・・・+8 'Son' Υιοｓ 400+10+70+200＝680 ＝8×85 ＝8+8+・・・・+8 Therefore, the "8" symbolizes Jesus himself and his salvation. The third person 'The Holy Spirit' The number of the third person is 3 and 3 to the power of 3 is 27 (3 x 3 x 3 = 27). Gematria of Το Αγιον Πνευμα, that is, the Greek word for the Holy Spirit, is 1080, which is a multiple of "27." 300+70+1+3+10+70+50+80+50+5+400+40+1 =1080 =27×40 The Holy Spirit is often compared to the 'breath' in the Bible. The average number of breaths that humans make for one hour is said to be '1080.' 1080 is also divisible by 3. So after the work to cube the numerical values of each digit of '1080' and sum up those values, it will end up in 153. 3 persons of Trinity are distinct but inseparable Then, the 'first,' 'second' and 'third' persons of 'Trinity,' that is, 1, 2 and 3, are the numbers that symbolize 'God,' 'Son' and 'Holy Spirit,' respectively. 1 to the power of 3 = 1 (The symbol number of the Father) 2 to the power of 3 = 8 (The symbol number of the Son) 3 to the power of 3 = 27(The symbol number of the Holy Spirit) The sum of these three numbers '36 (1 8 27)' is also the eighth 'triangle number (1+2+3+ 4+5+6+7+8=36).' The "36" symbolizes the God of Trinity, which is a combination of the first, second, and third persons. Furthermore, '36' is the sum of the cubes of the three persons of Trinity, 36 = (1 to the power of 3) + (2 to the power of 3) + (3 to the power of 3), still the work of raising 'a number' to the third power is made. The cubic volume is obtained by cubing the length of one side. Even if its length, width and height are different, they can never be separated. Similarly, the Trinity God consists of the Father, the Son, and the Spirit, which are distinct from each other, but inseparable. Hexagram It seems in the Middle Ages that a hexagonal star (六芒星Hexagram), a type of star-shaped polygon in which six line segments intersect, began to be used as a symbol of Judaism and Jewish identity as 'Star of David.' However, its religious usage began earlier, with the current earliest archeological evidence being a stone bearing the shield from the arch of a 3 – 4th century synagogue in the Galilee. (Wikipedia) According to Mr. Kubo, when arranging small triangles to form the Star of David, the smallest one needs 13 triangles. Mathematically, one is the first hexagram number, thirteen is the second hexagram number, the third is 37, the fourth is 73, and so on. Of these, the third hexagram number '37' has a particularly important symbolic meaning. This is because the Gematria of the Greek words, Ιησουs (Jesus), Χριστοｓ (Christ), Θεοτηｓ (divinity), Τω　Κυριω　Χριστω (The Lord Christ), Τη　Υιου　Του　Θεου (The Son of God) and Υιοｓ　Του　Ανθρωπου (The Son of man) are 888, 1480, 592, 4440, 2442 and 2960 respectively, and they are all multiple of '37.' Not only that, but also in the parts of the Greek version of the New Testament Gospels that describe the end of Christ on the cross, their Gematrias are also a multiple of '37.' For example, the Gospel of Matthew 27:50 "Αφηκε　το　πνευμα(1480: he gave up his spirit)," the Gospel of Mark 15:37 "Ιησουｓ　αφειｓ　φωνην　μεγαλην　εξεπνευ(3959: With a loud cry, Jesus breathed his last.)" and the Gospel of John 19:30 "Παρεδωκε　το　πνευμα(1961: gave up his spirit)" are said to be a multiple of '37.' From this, it can be seen that the New Testament (canonical) was written in Greek from the beginning. It also can be seen that the authors of the Gospels had considerable knowledge of hexagram number and Greek Gematria, and that they incorporated Gematria into their Gospels using such knowledges. Role of Ephraim and Manasseh The hexagram is a symbolic image of Gematria which unleashes the mystery hidden behind the Old and New Testaments. In this sense, I Ching (易経), a book of ancient Chinese horoscope which is consisting of 64 types of hexagrams in each of them having two types of horizontal lines, that is, yang (陽represented by a straight line−) and yin (陰represented by a broken line --) are vertically stacked, seems to be a type of Gematria that solves the mystery hidden behind Astronomy and human affairs. These two types of horizontal lines are called Yao (爻), and the 64 types of hexagrams are called Gua (卦). "I Ching" is a book of words of augury (卜辞) accumulated from the age of Yin (殷) era and compiled in the Zhou (周) Dynasty. Wang Bi (王弼 226-249), a great thinker of the Xuanxue (玄学: Dark Learning, Mysterious Learning or Profound Learning) during the Wei, Jin, and Southern and Northern Dynasties (魏晋南北朝) era, said that the hexagram (卦)'s meaning lies in identifying the general principle (li理) behind all particular objects (shi事). Daqin Jingjiao Popular Chinese Monument (大秦景教流行中国碑: Nestorian Stele) says, "Our eternal true lord Allah (阿羅訶歟), Three-One mysterious substance (三一妙身), appointed the cross as the means for determining the four cardinal points, he moved the original spirit, and produced the two principles of nature," and declares that 'Three-One mysterious substance' as the substance of Allah (Yahweh). While, Laozi (老子), a Chinese thinker in Spring and Autumn period (BC770-BC500), comments on cosmogony and says, "'The way' produces One. One produces Two. Two produces Three. Three produces all things. All things are carrying 'yin (陰)' and holding 'yang (陽).' These two are harmonized by the mediating breath (沖気). (Tao Te Ching chapter 42: 道徳経42章)." Wang Bi based on I Ching (易経) explains, "One underlies and unites all phenomena. The principle is discoverable in one of the six lines of a hexagram, so that the other five become secondary. These principles constitute the fiber of the One." Six-pointed stars are not only seen in Judaism and Christianity, but they also have been found in cosmological diagrams in Hinduism, Buddhism, and Jainism. The English version of Wikipedia points out that they may have a common origin. For Gematria, it originated as an Assyro-Babylonian-Greek system of alphanumeric code or cipher that was later adopted into Jewish culture. The nomadic tribes Manasseh and Ephraim which have the Y chromosome gene D, which is characteristic of the Qiang (羌) tribe that founded Qin Dynasty, the first Chinese empire, the Jomon people (縄文人), indigenous people of the Japanese archipelago, and Tibetans, possibly brought the iconography of the six-pointed star in India and the idea of the hexagram in China to Mesopotamia and contributed to the birth of Gematria. On the other hand, in the 3rd to 4th centuries, the earliest iconic six-pointed star was engraved in the Galilee synagogue and coincidently the Ephraim and Manasseh tribes came in large numbers to the Japanese archipelago where Yamato kingdom (大和王権) was just being established. So it may be traced back to this period that the hexagramr was introduced to Japan. An astray sheep 　Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine and looked for the one until he found it. After he had toiled, he said to the sheep, 'I love you more than the ninety-nine.'" (Thomas 107) The parable of 'An astray sheep' described at the verse 107 in the Gospel of Thomas is parallel to the Gospel of Matthew 18:12-14 and the Gospel of Luke 15:4-7 but does not exist in the Gospel of Mark. Thus its original source is Q source. Incidentally Q source is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. Q source was hypothesized by 1900, and is one of the foundations of most modern gospel scholarship. According to Mr. Sasagu Arai, author of the Japanese version of 《The Gospel of Thomas》, the old lore remains in verse 4 of 《the Gospel of Luke》 rather than verse 12 of 《the Gospel of Matthew》, Verse 13 of 《the Gospel of Matthew》 is close to the Q source. Verse 5-6 of 《the Gospel of Luke》 is a rewriting of the Q source by Luke. Both 《the Gospel of Matthew》 verse 14 and 《the Gospel of Luke》 verse 7 are edited phrases by Matthew and Luke. On the other hand, as for the verse 107 of 《the Gospel of Thomas》, the edited phrases of 《the Gospel of Matthew》 and 《the Gospel of Luke》 have been removed, and the archetype of the Q source has been preserved as a whole. In 《the Gospel of Thomas》, the whole story is the metaphor of 'The Kingdom.' Since the comparison point of the story is 'Shepherd,' there is a tendency for the 'humanology theorization' of the story, which is characteristic of 《the Gospel of Thomas》. Because the astray sheep is declared the largest sheep, it suggests the original Self of a man. which should be saved, same as in verses 20, 76 and 96 of 《the Gospel of Thomas》. The word 'after he had toiled' implies Jesus' suffering. "I love you more than the ninety-nine," this is because it is indispensable one for one hundred. Interpreting this in the light of overall theme of 《the Gospel of Thomas》, that is, the view of humanology and salvation, the original Self (the largest sheep), which originally belonged to the Kingdom, that is, primitive human existence, has gone astray into non-original ones, primitive human existence, especially the one embodying the original self (the shepherd) searched for it and tried to find it. In this case, the one embodying the original self appears to point directly to Jesus, but it is essentially a human matter. If the ninety-nine sheep belong to the primitive existence (the Kingdom), the parables of 《the Gospel of Thomas》 verse 107 and 《the Gospel of Matthew》 chapter 18 verse 12-14 look almost same meaning. It is considered that 100 sheep should belong to the primitive existence (the Kingdom) in 《the Gospel of Thomas》and they should belong to the church community in 《the Gospel of Matthew》, to that extent, the paradox of 'one is more important than ninety-nine' does not hold for both parables. However, in 《the Gospel of Thomas》, one, that can complete one hundred, is loved more than ninety-nine, that is missing one, and one itself is not the object of love. This point is clearly pointed out by the interpretation of the astray sheep of 《The Gospel of Truth (Evangelium Veritats)》, which was included in the Nag Hamadi Texts along with 《The Gospel of Thomas》. In ancient times, there was a custom of counting with the left hand until '99' and counting with the right hand for 'more than one hundred.' The left hand meant 'incomplete' and the right hand meant 'perfect.' Therefore, the last 'one' belongs to the great right hand, and the 'hundred' represents the Father. Irenaeus (130-202) mentions that the Valentino Gnostic Marcosians had this kind of interpretation in his book, 'Adversus haereses (Against Heresies).' In any case,《 the Gospel of Thomas》 adds the phrase 'the largest sheep' to the parable of 'The astray Sheep' and uses this as the motive for the shepherd's hardship, and finally let Jesus himself say, "I love you more than the ninety-nine," and, in this way, portrays the image of Jesus as a "soul-savior" that restores the human true Self. ＜To be continued＞ What is "Baptism with The Holy Spirit"? According to the dialectic of the Gospel of John, 【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24) 【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32) How then can a man possess eternal life? 【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)" When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes. Purchase here One world：AD-SEAnews AD-SEAnews, New concept of SEAnews, aims to realize borderless one world. Your Comments / Unsubscribe Tweet to @TwitterDev Tweets by SeanewsSg width="200" border="0"> SEAnews Messenger SEAnewsFacebook SEAnews eBookstore SEAnews world circulation 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.' 　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.' 　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew." Atsushi Murakami, May 2019 in Singapore US UK DE FR ES IT NL JP BR CA MX AU IN 　Peace, Jesus has left with us (John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES IT NL JP BR CA MX AU IN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter. 请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

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